Chinese legend about a magical lake. Legends and myths of ancient China. The myth of the god Fusi, who taught people to fish
There are a great many lakes in Altai, they are shrouded in secrets and various myths.
The Legend of Lake Akkem
Swans have never been seen in the white silence of the Katunsky squirrels. You can see the mountain beauty Belukha. But anyone who wants this must first stop at Lake Akkem. A gloomy, dark-colored lake, muddy water, lifeless rocky shores, not a blade of grass around, not a living creature of any kind. But hunters and climbers who wandered into those places more than once saw mountain gray geese on the shore, and in the very pre-winter, already in the first snow - it is not clear how and why they appear on the shore of Akkem. Perhaps such a strange phenomenon gave rise to perhaps the most beautiful legend of the Altai Mountains...
A flock of swans was flying high in the sky. The shot rang out suddenly. A beautiful young female with her wing broken by a stone fell down. With a heartbreaking, sorrowful “ak” (in the swan language this means danger), the mighty, handsome leader led the flock away from this place in flight. He could not fall next to his wounded friend and thereby destroy the flock. One tear rolled out of the swan's eyes and fell into the valley, turning into a sad gray lake.
“Ak-ak-ak” - the alarming polyphony of a flock of swan filled the valley above the lake. “Whom-whom-whom,” the leader shouted sharply, which meant: “Up, forward, on the wing.” During the flight, he could not even turn around to see his friend again; even this elusive movement could throw the flock off course. That’s why he didn’t see how a male swan from his flock quietly landed on the shore of the lake next to her.
Time passed. It brought the world light and darkness, joy and sorrow, meetings and partings, love and hatred. The wise swan leader saw a lot of this in his difficult life and destiny. There was no test in his life that he could not endure with honor, while remaining as strong as in his youth. Great, one and only Love and Devotion to her protected him, gave life meaning and nourished him with strength. He did not lose hope of finding the lake and his Love, who, due to the evil will of people, got into trouble.
One day this is exactly what happened. The familiar lake was approaching like happiness. The leader could not stand it and, forgetting to warn the flock, quickly rushed down to the lake, where his girlfriend should be waiting for him, the one and only, the first and last... A sheaf of fire from the shot covered him already at the ground. The swan fell on the shore of the lake in front of a pair of fat gray geese. However, one moment was enough for the swan to recognize a gentle white friend in the fat, clumsy goose. “Whom” - “up” - the swan wanted to shout to his abandoned flock and did not have time. “Whom-whom-whom,” his dead eyes silently shouted, they looked at the goose. “Ak-ak,” the swans shouted desperately, having lost their leader. Fiery streaks of shots snatched one after another the white beauties from the randomly rushing flock. The living ones flew away never to return to this lake. Their desperate cry “ak” combined with the cry “kem” of the leader and forever remained in the name of Lake Akkem, the lake in which great Love is buried and Betrayal lives. Gray geese appear in the pre-winter period, after the first snow. In the morning twilight they can be seen on the shore. Covered with white snow, from a distance they subtly resemble swans.
The Legend of Karakol Lakes
A long time ago, the monster Karakul lived in Altai. When the monster walked, the noise of its shell was like thunder, its breath covered Altai with fog. When he appeared, not a single living soul made itself known; no one breathing was visible. Rivers and waters splashed over their banks. The taiga and mountains, shaking, crumbled into black placers. Karakul haunted all living things. The hero Buchai endured Karakul’s treachery for a long time and decided to fight him. It took a long time to travel. Beyond the seven taigas, beyond the seven steppes, he saw a mountain as black as soot. At the end of a soot-black mountain, five round lakes can be seen. Then Buchai asks his argamak (horse) Temichi: “What kind of unusual place is this?” The horse answers: “An extraordinary mountain is Karakul. The five lakes are his eyes, nostrils, and mouth. Black Mountain is his nose. If black fog appears in front of a mountain, it is his breath.”
Many kilometers away, Karakul smelled Buchaya, stood up, growled, and could be heard throughout the entire area. Yes, he immediately lay down, struck by Buchai’s well-aimed arrow. So it lies like a black mountain in Altai. At the foot of this mountain there are five lakes left - the Karakol Lakes. This is all that remains of the Karakul monster.
The Legend of the Salt Lake
There are many lakes in our region, including salty and bitter-salty ones. Where did salt lakes come from?
In ancient times, when none of the lakes were salty, people lived on the shore of one. There was no bridge across the lake, and they were forced to go around the lake for salt. There lived one giant among the people. He did not harm anyone, but because of his enormous height, everyone was afraid of him. The giant decided to do good to people so that they would not be afraid of him. He sat down on one bank and crossed his legs over the other. And people walked along his feet for salt. When they went back, the giant was bitten by an ant. The giant jerked his leg and the people fell into the lake. The salt they carried in their hands crumbled and dissolved in the lake. Since then, the lake became salty, and from it other lakes in the surrounding area became salty. There are many of them in the steppe zone of our region.
About Kolyvan Lake
The hero Kolyvan walked for a long time through the steppe. But rocks loomed in the distance, I approached them - under them was a huge niche made of granite, as if a giant’s ladle was filled with water. The lake, therefore, met the unknown on the way. Kolyvan thought: “By the way. You can take a break and take a better look at new places.” I didn’t immediately see the river: it was in a hurry, gurgling, running towards the lake. He named her Kolyvanka. Then he climbed the mountain, sat close to the rock, began tossing stones in his hand and examining them. Granite sparkles with specks, but not every stone is to Kolyvan’s liking; many stones are already overgrown with moss. The hero began to clean the stones, tore off the moss, remembered how overseas masters of stone crafts conjured over the same ones, he had seen a lot in his lifetime in foreign lands. He picked up two blocks, began to grind one against the other, smoothing out corners and all sorts of rough spots. Then he caught a rain cloud, squeezed it in his heroic five - it rained down, the stone shone after the water? Kolyvan corrected it a little, and before his eyes the miracle stone bowl shone. Okay, it worked. No worse than overseas masters. So from then on they began to call the lake Kolyvansky, and the art of stone cutting spread the glory of Altai far and wide.
About Swan Lake
Nobody remembers in what years this happened. A strong hurricane arose in the mountains. A hurricane so strong that it splashed out lakes, turned back rivers, and destroyed rocks; A hurricane splashed the beautiful lake Kolyukon - Swan Lake, along with the swans swimming there, to the very tops of the mountains. The flock quickly flew up, fleeing death; The young swan did not have time to take off and, hitting a rock, crashed, only the white feathers began to swirl in the water. The friend grabbed his feather in her beak and began to circle over the lake in the place where the swan crashed.
The next morning the hurricane died down, only a lone swan circled over the lake with a feather in its beak. Finally she became exhausted, fell into the lake and drowned. The wind carried her friend's feather to the shore. It fell. In the place where this happened, a clean, transparent key emerged from the ground. The spring again filled the dry hollow of the dry lake bottom with water. And it splashed as before. And the moan of the swan’s friend over the lake, they say, can still be heard, especially in windy weather.
Lake of Mountain Spirits Deny-Der
From generation to generation, the Oirots (Altaians) pass on terrible legends about a lake of unearthly beauty that actually exists in the Altai Mountains. Here is one of them...
The beauty of the lake has long attracted people. They searched for the lake for years, but could not find it. The old people said: the souls of evil people who caused suffering during their lives were carried away far into the mountains into some lake. The one who finds this lake can defeat the spirits, but if he searches for a long time, he may be late and die himself.
The strongest and most beautiful young man Taryn went in search of the lake. Finally, he found this lake. This place is in the Katunsky ridge, at its eastern end. This is a deep gorge between the Chuisky and Katunsky squirrels. Forty kilometers up the Argut from its mouth. The river Yuneur comes out to the right downstream. This place is noticeable because the Argut gives a crooked river here and the mouth of the Yuneur opens into a wide flat place. From the mouth of the Yuneur, the young man went up the Argut on the left bank, about five or six kilometers. On the right along the way there was a small river - a key. This river is small, but the valley is wide and deep, it goes into the Katunsky ridge. Taryn walked along this valley. The place is dry. The larches are large and spreading. When he had already risen high, he saw a large, steep rapid, and from it a small waterfall, and at this point the valley turns to the right. At the bottom of the valley, flat and wide, Taryn saw several lakes. There were five of them, they lay in a chain: one after another. The distance between them is: sometimes about half a mile, sometimes about a mile. All five lakes were of unearthly beauty, but the last, fifth, pulled the young man to itself like a magnet.
Taryn approached him. On the opposite shore, cliffs of jagged mountains with rocky ribs in purple and fawn hues fell straight into the lake. The mountains descended like a giant staircase straight into the lake. The water smelled of a kind of detachment and coldness. Taryn peered intensely into the lake. At the foot of the mountain a greenish cloud rose, emitting a faint light. And in those places where the rays of the sun penetrated from behind the white peaks of the ridge, long, human-like, blue-green shadows rose above the water, above the stones on the shore, taking on an ominous appearance.
Taryn’s hands trembled, his knees buckled, and the blue-green huge human figures either stood still, then quickly moved and melted into the air. The young man looked at the unprecedented sight with a feeling of oppressive fear. Suddenly he felt a surge of strength. Grabbing the sword, he rushed into the water, trying to hit the ghosts with it. But suddenly I felt terrible weakness. It was as if the snow peaks surrounding the lake pressed on his head with monstrous force. An eerie dance of light rays began in his eyes. But Taryn was irresistibly drawn to the mountain on the opposite shore, where he imagined hundreds of evil spirits. Still, gasping for breath, the young man reached that mountain.
But as soon as he did this, everything disappeared. With a depressed soul, gloomy, barely moving his legs, Taryn went to the camp, away from this fatal place. The strong young man died at the very nearest yurt. Many other hunters tried to follow his path to the terrible lake. But then, inevitably, one of them was ill for a long time, incredibly suffering from suffocation, and someone forever lost their former strength and courage. Since then, the bad fame about Deny-Der has spread widely, and people have almost stopped visiting it. There are no animals or birds there, and on the left bank, where the spirits gather, not even friend grass grows.
The Altai artist G. Choros-Gurkin was the first to find and draw this magical lake in 1909. His paintings provide an excellent opportunity to get to know the Altai Mountains better.
Lake of Mountain Spirits Deny-Der. Drawing by G. Choros-Gurkin.
Leifeng Pagoda was built in 977 (Northern Song time) by King Tian Hongchu in honor of the birth of his son. Under the pagoda there was a repository of Buddhist relics: a silver pagoda of Indian emperor Ayu, a figurine of Shakyamuni Buddha seated on a lotus, in turn standing on the head of a dragon, and a rare wood-carved sutra. Old photos of these relics are now displayed inside the pagoda, but it is not said where they went.
Photo 1 was taken from a boat on Lake Xihu (West Lake). Trees that look like naked Christmas trees near Moscow, eaten by a beetle, are not Christmas trees at all. This is a two-row swamp cypress or taxodium that sheds its needles in the winter. Found this out thanks to kmaal
The beautiful and one of the most famous Chinese love legends, “The White Snake,” is closely associated with the Leifeng Pagoda.
There is an escalator attached to Leifeng Tower for those who are too lazy to walk up.
// china-shore.livejournal.com
An old photograph of Leifeng Tower shortly before the collapse. The fact is that during the late Ming, at the end of the 16th century, Hangzhou was attacked by Japanese pirates. The pirates burned the tower, only its brick skeleton remained, all the wooden parts of the pagoda were burned. After the fire, the tower was not restored, so it stood, burnt, for almost 500 years. Why? More on this below.
// china-shore.livejournal.com
During the late Qing, rumors spread that parts of the Leifeng Pagoda protected against evil spirits, promoted the birth of sons, and helped in the breeding of silkworms. Of course, people began to dismantle the pagoda for amulets and amulets.
In 1924 the tower collapsed. Photo 4 shows what remains of the ancient tower. A new Leifeng Tower was erected over its remains in 2002.
// china-shore.livejournal.com
Inside the tower there is an elevator that will take you to the 4th, 3rd, 2nd floor. View of Hangzhou from the 4th floor of Leifeng Tower - in photos 5 and 6.
In photo 5. The edge of the Western Lake. Photo 1 (before the kata) was taken from the part of the lake on the right in the photo. There they are, the Christmas trees. not fir trees, but swamp cypresses.
// china-shore.livejournal.com
The island on the lake (photo 6) is a wonderful place, called the Island of Three Ponds Reflecting the Moon. You can buy a ticket for a ship going to the island from different sides of the lake and then go from there in different directions on the ship. This pleasure costs 70 (or 75, I don’t remember exactly) yuan per person.
On the left in photo 6 is the Su Dam, built by Su Dongpo, the poet and governor of Hangzhou in 1089. gern_babushka13 sent a wonderful piece written by the poet Su Shi.
The rain over Xihu has stopped.
The autumn distance is clear.
Half a sixth in the fall
There is more water here.
I'm heading back
Alone, without worries...
Let my frail boat
The wave is rocking!
Su Shi (Su Dongpo)
// china-shore.livejournal.com
Well, about why the Leifeng Tower was not restored, although it was not forgotten, it was a very famous, popular place. Emperors Kangxi (1654 - 1722) and Qianlong (1711 -1799) visited the tower several times and made inscriptions dedicated to it.
The tower was not restored because the very popular legend “White Snake” is associated with the tower and its destruction. The legend is depicted in carved pictures on one of the floors of the modern Leifeng Tower. I will use them for storytelling.
White and Blue snakes are sisters. They cultivated themselves for many years and became Celestials. But in Heaven they became bored and fled to earth to understand human life.
In photo 7. - Celestials watching the flight of the White snake to the ground. On the right in the photo, many will recognize the Eight Immortals. On the throne is Mother Lady of the West with a dragon staff in her hand and a curtain headdress, such as was worn by rulers in old China.
// china-shore.livejournal.com
The white snake, whose name in human form was Bai Suzhen, flies from Heaven to Earth, silly...
// china-shore.livejournal.com
On earth, Blue Snake, White Snake's sister, became a maid named Xiao Qing, she did not accumulate as much merit as her sister. The girls settled in Hangzhou. While walking on the day of the Qingming holiday (All Souls' Day), near the Broken Bridge on Lake Xihu (another famous place in present-day Hangzhou), the girls met a young man Xu Xian, an assistant pharmacist. Xiao Qing, seeing that her sister liked the young man, used magic to make it rain. Xu Xian hid the girls under the canopy of his boat and borrowed an umbrella, taking the girls' address. Meeting at the Broken Bridge and an umbrella as an excuse to get acquainted is a popular theme in Chinese paintings.
// china-shore.livejournal.com
Soon, Bai Suzhen and Xu Xian got married, moved to Zhenjiang and opened their own pharmacy. Bai Suzhen became pregnant. The young people were happy, but then the Buddhist monk Fa Hai intervenes in the story. In a past life, he was a huge turtle in the palace in Heaven and stole three precious, magical items from Buddha Zhulay: a cape, a staff in the form of a dragon and a golden cup. He settled in the Jinshan Monastery and sent a fever to the people so that they would bring more donations to the monastery. But the pharmacist Xu Xian and his wife Bai Suzhen successfully dealt with the fever and Fa Hai was angry.
Fa Hai told Xu Xian that his wife was an evil spirit, a werewolf. On the day of the Chinese Dragon Boat Festival, among other things, it is customary to drink wine with realgar (arsenic monosulfide). Realgar is believed to protect against evil spirits. Xu Xian served this wine to his wife. Bai Suzhen, under the influence of realgar, took the form of a large white snake. The amazed Xu Xian fell dead (here he lies in photo 10).
// china-shore.livejournal.com
Bai Suzhen saved her husband by stealing a potion from Mount Kunlun for him and fighting the Celestials along the way.
Monk Fa Han lured Xu Xian to the monastery and locked him there, persuading him to become a Buddhist monk. Bai Suzhen and Xiao Qing rush to help Xu Xian. They raise the inhabitants of the river, shrimp, crabs, and turtles (pictured 11) to fight Fa Han. But they could not cope with Fa Han, the owner of three magic items. Xu Xian became convinced that his wife was an evil spirit.
// china-shore.livejournal.com
The girls return to Hangzhou. Xu Xian escapes from the monastery and also comes to Hangzhou, where he again meets his wife and her sister at the Broken Bridge on Lake Xihu. The blue snake (Xiao Qing) raises her sword in anger at her sister's husband for being so soft (pictured 12). But Bai Suzhen forgives her husband and they are happy together again. They have a son.
Leifeng Pagoda was built in 977 (Northern Song time) by King Tian Hongchu in honor of the birth of his son. Under the pagoda there was a repository of Buddhist relics: a silver pagoda of Indian emperor Ayu, a figurine of Shakyamuni Buddha seated on a lotus, in turn standing on the head of a dragon, and a rare wood-carved sutra. Old photos of these relics are now displayed inside the pagoda, but it is not said where they went.
Photo 1 was taken from a boat on Lake Xihu (West Lake). Trees that look like naked Christmas trees near Moscow, eaten by a beetle, are not Christmas trees at all. This is a two-row swamp cypress or taxodium that sheds its needles in the winter. Found this out thanks to kmaal
1.
The beautiful and one of the most famous Chinese love legends, “The White Snake,” is closely associated with the Leifeng Pagoda.
Under the cut there are 16 photos and letters, letters...
There is an escalator attached to Leifeng Tower for those who are too lazy to walk up.
2.
An old photograph of Leifeng Tower shortly before the collapse. The fact is that during the late Ming, at the end of the 16th century, Hangzhou was attacked by Japanese pirates. The pirates burned the tower, only its brick skeleton remained, all the wooden parts of the pagoda were burned. After the fire, the tower was not restored, so it stood, burnt, for almost 500 years. Why? More on this below.
3.
During the late Qing, rumors spread that parts of the Leifeng Pagoda protected against evil spirits, promoted the birth of sons, and helped in the breeding of silkworms. Of course, people began to dismantle the pagoda for amulets and amulets.
In 1924 the tower collapsed. Photo 4 shows what remains of the ancient tower. A new Leifeng Tower was erected over its remains in 2002.
4.
Inside the tower there is an elevator that will take you to the 4th, 3rd, 2nd floor. View of Hangzhou from the 4th floor of Leifeng Tower - in photos 5 and 6.
In photo 5. The edge of the Western Lake. Photo 1 (before the kata) was taken from the part of the lake on the right in the photo. There they are, the Christmas trees. not fir trees, but swamp cypresses.
5.
The island on the lake (photo 6) is a wonderful place, called the Island of Three Ponds Reflecting the Moon. You can buy a ticket for a ship going to the island from different sides of the lake and then go from there in different directions on the ship. This pleasure costs 70 (or 75, I don’t remember exactly) yuan per person.
On the left in photo 6 - Su Dam, built by Su Dongpo, the poet and governor of Hangzhou in 1089. germ_babushka13sent a wonderful thing written by the poet Su Shi.
The rain over Xihu has stopped.
The autumn distance is clear.
Half a sixth in the fall
There is more water here.
......................
I'm heading back
Alone, without worries...
Let my frail boat
The wave is rocking!
Su Shi (Su Dongpo)
6.
Well, about why the Leifeng Tower was not restored, although it was not forgotten, it was a very famous, popular place. Emperors Kangxi (1654 - 1722) and Qianlong (1711 -1799) visited the tower several times and made inscriptions dedicated to it.
The tower was not restored because the very popular legend “White Snake” is associated with the tower and its destruction. The legend is depicted in carved pictures on one of the floors of the modern Leifeng Tower. I will use them for storytelling.
White and Blue snakes are sisters. They cultivated themselves for many years and became Celestials. But in Heaven they became bored and fled to earth to understand human life.
In photo 7. - Celestials watching the flight of the White snake to the ground. On the right in the photo, many will recognize the Eight Immortals. On the throne is Mother Lady of the West with a dragon staff in her hand and a curtain headdress, such as was worn by rulers in old China.
7.
The white snake, whose name in human form was Bai Suzhen, flies from Heaven to Earth, silly...
8.
On earth, Blue Snake, White Snake's sister, became a maid named Xiao Qing, she did not accumulate as much merit as her sister.
The girls settled in Hangzhou. While walking on the day of the Qingming holiday (All Souls' Day), near the Broken Bridge on Lake Xihu (another famous place in present-day Hangzhou), the girls met a young man Xu Xian, an assistant pharmacist. Xiao Qing, seeing that her sister liked the young man, used magic to make it rain. Xu Xian hid the girls under the canopy of his boat and borrowed an umbrella, taking the girls' address. Meeting at the Broken Bridge and an umbrella as an excuse to get acquainted is a popular theme in Chinese paintings.
9.
Soon, Bai Suzhen and Xu Xian got married, moved to Zhenjiang and opened their own pharmacy. Bai Suzhen became pregnant. The young people were happy, but then the Buddhist monk Fa Hai intervenes in the story. In a past life, he was a huge turtle in the palace in Heaven and stole three precious, magical items from Buddha Zhulay: a cape, a staff in the form of a dragon and a golden cup. He settled in the Jinshan Monastery and sent a fever to the people so that they would bring more donations to the monastery. But the pharmacist Xu Xian and his wife Bai Suzhen successfully dealt with the fever and Fa Hai was angry.
Fa Hai told Xu Xian that his wife was an evil spirit, a werewolf. On the day of the Chinese Dragon Boat Festival, among other things, it is customary to drink wine with realgar (arsenic monosulfide). Realgar is believed to protect against evil spirits. Xu Xian served this wine to his wife. Bai Suzhen, under the influence of realgar, took the form of a large white snake. The amazed Xu Xian fell dead (here he lies in photo 10).
10.
Bai Suzhen saved her husband by stealing a potion from Mount Kunlun for him and fighting the Celestials along the way.
Monk Fa Han lured Xu Xian to the monastery and locked him there, persuading him to become a Buddhist monk.
Bai Suzhen and Xiao Qing rush to help Xu Xian. They raise the inhabitants of the river, shrimp, crabs, and turtles (pictured 11) to fight Fa Han. But they could not cope with Fa Han, the owner of three magic items. Xu Xian became convinced that his wife was an evil spirit.
11.
The girls return to Hangzhou. Xu Xian escapes from the monastery and also comes to Hangzhou, where he again meets his wife and her sister at the Broken Bridge on Lake Xihu.
The blue snake (Xiao Qing) raises her sword in anger at her sister's husband for being so soft (pictured 12). But Bai Suzhen forgives her husband and they are happy together again. They have a son.
12.
Fa Hai comes to the young couple's house and separates them, imprisoning Bai Suzhen in Leifeng Tower. The blue snake goes to the mountains to improve himself in order to gain strength and free his sister. The scene of Bai Suzhen's farewell to Xu Xian against the backdrop of Leifeng Tower in photo 13.
13.
For eighteen years, Bai Suzhen was imprisoned in Leifeng Tower. But after these years, Xiao Qing, having gained strength, defeated Fa Hai (with the help of the Buddha Zhulay). The Leifeng Tower collapsed and the family of the female werewolf Bai Suzhen and the pharmacist Xu Xian were reunited. (pictured 14).
The collapsed tower gave freedom to Bai Suzhen, so when Japanese pirates burned the Leifeng Pagoda in the 16th century, it was not restored.
14.
Now the tower has been rebuilt.
15.
Yes, here is a photo (there is one) of Buddhist relics, ct. were kept at the base of Leifeng Tower.
Silver Pagoda of Indian Emperor Ayu.
16.
Statue of Buddha Shakyamuni seated on a lotus, in turn standing on the head of a dragon
17.
China is an ancient country with a rich and varied mythology. The history and culture of the country go back several thousand years. The most advanced civilization of antiquity managed to preserve its heritage. Unique legends telling about the creation of the world, life and people have survived to our times. There are a huge number of ancient legends, but we will tell you about the most significant and interesting myths of Ancient China.
The Legend of Pan-gu - the Creator of the World
The first ones tell about the creation of the world. It is believed that it was created by the great deity Pan-gu. Pristine chaos reigned in space; there was no sky, no earth, no bright sun. It was impossible to determine where was up and where was down. There were no cardinal directions either. Space was a large and strong egg, inside of which there was only darkness. Pan-gu lived in this egg. He spent many thousands of years there, suffering from heat and lack of air. Tired of such a life, Pan-gu took a huge ax and hit the shell with it. From the impact it split, splitting into two parts. One of them, clean and transparent, turned into the sky, and the dark and heavy part became the earth.
However, Pan-gu was afraid that heaven and earth would close together again, so he began to hold the firmament, raising it higher every day.
For 18 thousand years Pan-gu held the firmament until it hardened. Having made sure that the earth and sky would never touch again, the giant let go of the vault and decided to rest. But while holding him, Pan-gu lost all his strength, so he immediately fell and died. Before his death, his body transformed: his eyes became the sun and the moon, his last breath became the wind, his blood flowed across the earth in the form of rivers, and his last cry became thunder. This is how the creation of the world is described.
The myth of Nuiva - the goddess who created people
After the creation of the world, Chinese myths tell about the creation of the first people. The goddess Nuiva, who lives in heaven, decided that there was not enough life on earth. While walking near the river, she saw hers, took some clay and began to sculpt a little girl. Having finished the product, the goddess showered it with her breath, and the girl came to life. Following her, Nuiva blinded and revived the boy. This is how the first man and woman appeared.
The goddess continued to sculpt people, wanting to fill the whole world with them. But this process was long and tedious. Then she took a lotus stem, dipped it in clay and shook it. Small clay lumps flew to the ground, turning into people. Fearing that she would have to sculpt them again, she ordered the creations to create their own offspring. This is the story told in Chinese myths about the origins of man.
The myth of the god Fusi, who taught people to fish
Humanity, created by a goddess named Nuiva, lived but did not develop. People didn’t know how to do anything, they just collected fruits from trees and hunted. Then the heavenly god Fusi decided to help people.
Chinese myths say that he wandered along the shore for a long time in thought, but suddenly a fat carp jumped out of the water. Fusi caught it with his bare hands, cooked it and ate it. He liked the fish and decided to teach people how to catch it. But Lung Wang opposed this, fearing that they would eat all the fish on earth.
The Dragon King proposed to prohibit people from catching fish with their bare hands, and Fusi, after thinking, agreed. For many days he thought about how he could catch fish. Finally, while walking through the forest, Fusi saw a spider weaving a web. And God decided to create networks of vines in her likeness. Having learned to fish, the wise Fusi immediately told people about his discovery.
Gun and Yu fight the flood
In Asia, the myths of Ancient China about the heroes Gun and Yu, who helped people, are still very popular. A misfortune has happened on earth. For many decades, the rivers overflowed violently, destroying the fields. Many people died, and they decided to somehow escape the misfortune.
Gun had to figure out how to protect himself from the water. He decided to build dams on the river, but he did not have enough stones. Then Gun turned to the heavenly emperor with a request to give him the magic stone “Sizhan”, which could build dams in an instant. But the emperor refused him. Then Gun stole the stone, built dams and restored order on earth.
But the ruler found out about the theft and took the stone back. Again the rivers flooded the world, and angry people executed Gunya. Now it was up to his son Yu to set things right. He again asked for "Sizhan", and the emperor did not refuse him. Yu began to build dams, but they did not help. Then, with the help of a celestial turtle, he decided to fly around the entire earth and correct the course of the rivers, directing them to the sea. His efforts were crowned with success, and he defeated the elements. As a reward they made him their ruler.
Great Shun - Chinese Emperor
The myths of China tell not only about deities and ordinary people, but also about the first emperors. One of them was Shun, a wise ruler whom other emperors should look up to. He was born into a simple family. His mother died early, and his father remarried. The stepmother could not love Shun and wanted to kill him. So he left home and went to the capital of the country. He was engaged in farming, fishing, and pottery. Rumors about the pious young man reached Emperor Yao, and he invited him to his service.
Yao immediately wanted to make Shun his heir, but before that he decided to test him. To do this, he gave him two daughters as wives. Under Yao's orders, he also pacified mythical villains who attacked people. Shun ordered them to protect the borders of the state from ghosts and demons. Then Yao gave up his throne to him. According to legend, Shun wisely ruled the country for almost 40 years and was revered by the people.
China tells us about how ancient people saw the world. Not knowing scientific laws, they believed that all natural phenomena were the acts of the old gods. These myths also formed the basis of ancient religions that still exist today.