Nyrob

Nyrob is an urban-type settlement in the Cherdynsky district of the Perm Territory. Population 7.3 thousand people. (2008). Previously: 476 people. (1869), 896 people. (1926).

a brief description of

Urban-type settlement on the river. Nyrobka, the right tributary of the river. Lyunva (the left tributary of the Kolva River, which flows into the Vishera River), the center of the Nyrob urban settlement. Nyrob can be reached by regular buses along the only road from Perm, Solikamsk and Cherdyn. Currently, Nyrob has become noticeably more accessible - the construction of a fully asphalted highway to the village is almost complete, and all ferry crossings have been replaced by modern bridges. So, if you go to the village from the south, you may not feel that there is a kind of “end of the world” here. To the north and northeast of the village there are roads past abandoned and semi-abandoned villages to zones, camps and clearings. Since 2003, the winter road connecting the Komi Republic and the Perm region has been restored. In summer there is no road accessible for vehicles in this direction yet. However, it is when you get to Nyrob from the Komi side that you can fully experience the atmosphere of this place.

Economy: logging enterprise LLC "Kolva-les", Nyrobsky section of the Berezniki electrical networks, Kolvinsky forestry enterprise, correctional labor institution Sh-320, communications department.

Healthcare: medical outpatient clinic, pharmacy No. 52, recreation center “Pearl of the Urals”.

Education: public institutions Education is represented by secondary school named after. Hero of the Soviet Union A.V. Florenko (there is a museum of the history of the school, opened in 1986, operating since 1994), a children's music school, a kindergarten.

Culture: cultural institutions - House of Culture, library. From Nov. In 1981, a branch of the Cherdyn local historian existed in Nyrob. museum (burnt down in 1993). During the time of the Nyrob district, the regional gas came out here. “Nyrobskaya Pravda” (Jan. 1, 1932 – Nov. 27, 1959).

Historical reference

The ancient village of Nyrobka, first mentioned in 1579 and located in a harsh region on the way from Cherdyn to Pechora, would not have become widely known if it had not been chosen at one time for reprisals against Mikhail Nikitich Romanov.

Events unfolded at the very beginning of the 17th century: Mikhail Romanov, along with his four brothers, were accused of conspiracy by Boris Godunov and exiled to places worse than which could not be found in Russia at that time. In the list of hard labor places where the brothers were sent, Nyrob took a worthy second place. The only thing that could have been worse was Pelym, where Ivan’s brother was sent. Vasily got Yarensk, Alexander got Usolye-Luda on the White Sea, and Fyodor, the eldest of all, was tonsured a monk at the Siya Monastery. Only Fyodor and Ivan survived the exile; the rest of the Romanovs died. So, at the beginning of 1601 (the year then began in September), Mikhail Romanov arrived in Nyrobka, a village with 6 courtyards. Or rather, he was brought in chains in a covered wagon. On the outskirts of the village, they dug a hole “a fathom deep, a fathom long and wide,” which was covered on top with a wooden deck with a slot for serving food. The pit was dark and damp, not very suitable for life. By winter, a fireplace was equipped - Romanov’s home was heated using black heat. An indicative case occurred next: the Nyrobtsy, as is usual in Rus', became imbued with sympathy for the man whom the guards kept in a pit, and began to secretly feed him. They gave the children food, which they secretly threw into the pit. However, this case was discovered, and punishment followed: the owners of five of the six households (the informer who exposed the rest lived in the sixth) were detained and sent to Kazan, where one of them died during interrogations. The matter ended in August 1602, when Mikhail died and was buried not far from the place of imprisonment. In 1606, on the orders of False Dmitry I, the ashes of Mikhail Romanov were removed from the ground, transported to Moscow and buried in the Romanov family tomb in the Novospassky Monastery. A very interesting fact: the peasants sent to Kazan were returned to Nyrobka only a year later.

Nyrobka's life changed in 1613, when Mikhail Fedorovich, the nephew of Mikhail Nikitich, took the throne. He ordered the construction of a church in Nyrobka and appointed two priests here. In 1621, Nyrobka became a free economic zone - the tsar granted the village a “whitewashing charter”. The letter indicated that for outstanding services in supporting the Nyrob prisoner with food and as compensation for damage suffered during the exile of local peasants to Kazan, the village received tax exemption (the exemption was valid until 1720).

In 1704, the St. Nicholas Church, richly decorated with stone patterns, was built in the village, which still stands today. A chapel was erected on the site of Mikhail Romanov’s pit, and in 1736 another church, the Epiphany Church, was built on the site of the grave. Inside it, at the northern wall, the most important Nyrob relic was kept - the three-pound chains in which Mikhail was kept in the pit. Local residents were convinced of their miraculous powers; according to legend, not only people, but also livestock were healed from them. Under Soviet rule, the shackles were transported to the Cherdyn Local History Museum. Interestingly, the story with the chains did not end there. At the turn of the 20th and 21st centuries, Patriarch Alexy of Moscow and All Rus' turned to the Ministry of Culture with a request to transfer the sacred relic to the Novospassky Monastery. It is not known whether the Cherdyn Museum really had nothing to lose except its chains, but, one way or another, it did not want to lose them. After Mikhail Romanov, the next famous prisoner of Nyrob was Klim Voroshilov, who came to these parts in 1913, just in time for the anniversary of the reigning house. The conditions in which Voroshilov was kept were much less harmful to health than in the case of Mikhail Nikitich - the prison was not an earthen pit, but a two-story wooden, well-heated house.

An interesting monument telling about the life of Nyrob in the 20th century is a paper stored in the Cherdyn Museum, on which it is written: “We, the working peasantry of the village of Nyrob and the villages of Tomilova and Karpecheva, give our word that we will not let go of Soviet power from the calloused hands until until we realize the dictatorship of the proletariat and defend with arms in hand Soviet power, which we recognize as the only defender of our life and declare a merciless struggle for the entire bourgeoisie until its destruction as a class.” I wonder if the residents of Nyrob, which became one of the capitals of the huge camp empire built in the name of Soviet power, felt its concern for themselves? It is likely that yes, because it was the large camp economy, which was supplied through Nyrob, and its own zone “for several thousand seats” that turned a small village of 109 households (at the beginning of the 20th century) into an urban-type settlement (since 1963), in which More than 5,000 people live there. Probably, this figure in the directory is given without taking into account the residents of the correctional labor institution.

Attractions

The main attraction of Nyrob is a complex of buildings associated with the name of Mikhail Romanov. The first thing that attracts attention is the garden, surrounded by a beautiful fence - metal gratings on stone pillars. The garden was built in 1913 - 1915 according to the design of A.N. Zelenin and surrounded the pit in which the high-ranking prisoner was kept and the chapel above it. Currently there is no chapel, and there is an openwork gazebo over the pit.

Nearby is the amazingly beautiful St. Nicholas Church, built in 1704. The guidebooks and descriptions tell the truth - it has no equal in the region in terms of beauty and number of stone patterns. There is a legend about the construction of the church that unknown people came to Nyrob and began to build a temple. Everything that they managed to do in a day was immediately hidden underground. And when they finished, the church emerged entirely, and the builders, without taking a fee, left. They left where they came from, that is, also unknown where. The church is heated by stoves, the pipes of which protrude from the windows in a very original way. Based on the architectural style of the heating system, it can be concluded that it was created at a later time, its dating probably dates back to the turn of the 20th and 21st centuries. But this is a topic for a separate study. As is the reason for the recent replacement of the wooden plowshare that covered all five chapters with green sheet iron. Due to the luxury of St. Nicholas Church, one may not pay attention to the “barn” behind it. In fact, these are the remains of the Church of the Epiphany, built in 1736. Its only dome has been lost, which prevents the identification of the structure as a cult one. In the church there was the tomb of Mikhail Romanov, as well as his chains, which are currently stored in the Cherdyn Local History Museum. The ensemble of two churches was supplemented by a tall four-tier bell tower, which was dismantled in 1934. It should also be noted that the village itself is located in a beautiful location on a high hill, from which there is a beautiful view to the west of the wide floodplain of the Kolva River. Also of interest are the chopped wooden houses that still stand in some places on the streets of the village.

NYROB, CHERDYNSKY DISTRICT, URBAN-TYPE VILLAGE Brief description: urban-type settlement on the river. Nyrobka, the right tributary of the river. Lyunva (the left tributary of the Kolva River, which flows into the Vishera River), the center of the Nyrob urban settlement. Population: 7,300 people (2002). Previously: 476 people. (1869), 896 people. (1926). Historical sketch: the settlement has been mentioned in written sources since 1579. Originally - the Komi-Permyak village of Nyryb (Komi-Permyaks lived here back in the early 18th century). Nyr in the Komi-Permyak language means “nose”, yb means “field”, i.e. “Nosovo field”, or “Nose field” (in 1579, Ivanko Nos, the founder of the local surname Nosov, lived in Nyrob). In 1601, Tsar Boris Godunov sent Mikhail Nikitich Romanov, the uncle of the future Tsar Mikhail Romanov, to the village from Moscow into exile, who soon died here (according to some sources, he was killed). In 2001, on the occasion of the 400th anniversary of this event, a penitential religious procession was held Nyrob - Perm - Yekaterinburg, about 1 thousand km long. Between 1613 and 1617, after the construction of the wooden St. Nicholas Church here, Nyrob received the status of a graveyard (the center of a district of villages inhabited by black-sown (personally free) peasants), then a village. In 1913, the future prominent political and military figure of the Soviet state, K. E. Voroshilov, served his exile here (in the house where he lived, from 1932 until the end of the 1950s there was a memorial museum). In 1930, the collective farm “Red Plowman” was founded. 26 Feb. 1951 with the merger of the agricultural enterprises “Red Plowman”, “Red Ural”, “Zarya” and them. Voroshilov, an enlarged collective farm appeared. Voroshilov (since 1957 - named after Sverdlov, liquidated in 1968). In the 1930s. here there was a Cherdynsky logging site, a fish farm, an industrial plant, a Kolvinsky forestry enterprise, and a fir factory. Since 1964, an auxiliary school has been operating. Center of the Nyrob district (February 27, 1924 – June 10, 1931), (October 20, 1931 – November 4, 1959). Urban settlement from January 2. 1963 Nyrob was the center of the Nyrob village council (until January 2006). Economy: logging enterprise LLC "Kolva-les", Nyrobsky section of the Berezniki electrical networks, Kolvinsky forestry enterprise, correctional labor institution Sh-320, communications department. Healthcare: medical outpatient clinic, pharmacy No. 52, recreation center “Pearl of the Urals”. Education: public institutions Education is represented by secondary school named after. Hero of the Soviet Union A.V. Florenko (there is a museum of the history of the school, opened in 1986, operating since 1994), a children's music school, a kindergarten. Culture: cultural institutions – House of Culture, library. From Nov. In 1981, a branch of the Cherdyn local historian existed in Nyrob. museum (burnt down in 1993). During the time of the Nyrob district, the regional gas came out here. “Nyrobskaya Pravda” (Jan. 1, 1932 – Nov. 27, 1959). Architecture, attractions: monuments to V.I. Lenin and participants in the Great Patriotic War; archaeological site - Nyrob settlement; buildings of stone churches of the Epiphany (1736) and Nikolskaya (since 1704), a hospice house (almshouse, 1913 - 1915). The place of the former imprisonment of the boyar M. N. Romanov is decorated with an artistic lattice, which was made in 1913 according to the sketches of the Perm artist A. N. Zelenin. An interesting monument telling about the life of Nyrob in the 20th century is a paper stored in the Cherdyn Museum, on which it is written: “We, the working peasantry of the village of Nyroba and the villages of Tomilova and Karpecheva, give our word that we will not let go of Soviet power from the calloused hands until we implement the dictatorship of the proletariat and defend with arms in our hands the Soviet power that we and we recognize our life as the only defender and declare a merciless struggle for the entire bourgeoisie until its destruction as a class.” I wonder if the residents of Nyrob, which became one of the capitals of the huge camp empire built in the name of Soviet power, felt its concern for themselves? It is likely that yes, because it was the large camp economy, which was supplied through Nyrob, and its own zone “for several thousand seats” that turned a small village of 109 households (at the beginning of the 20th century) into an urban-type settlement (since 1963), in which More than 5,000 people live there.

The village is the birthplace of Alexei Vasilyevich Florenko (1922 - 1944), artilleryman, Hero of the Soviet Union (1944); Anatoly Pavlovich Subbotin (born 1957), Russian poet and prose writer. The Nikolsky spring has long been considered a saint among the inhabitants of the region. Its water has an amazing taste. Local residents attribute this to the fact that for a long time the revealed icon of St. Nicholas the Wonderworker was buried there.

I posted it, and Nyrob wanted to post it at the same time. After all, we went there on the same day. But I didn’t post it. And now I’ve come to my senses. And I decided that it was better late than never.
In Cherdyn we stopped at the Lenin monument and began asking for directions to Nyrob. However, I already wrote about this. And then we drove for a long time through pouring rain, mud, and thickets of huge hogweed. And we wondered if a log from a passing timber truck might fall on our heads. This happened before when I served in these parts. But over twenty-odd years, the fastenings on timber trucks have become more reliable. And we were also thinking whether we should turn back; the place seemed too wet, dirty and ruinous.
But curiosity prevailed. And now we are entering Nyrob.

In several posts I have already written about the ancient history of Nyrob. He also wrote that the name Nyrob is translated from Komi-Permyak as “Field of the Nose”. One of the four first inhabitants of the then tiny (at the beginning of the 17th century) village was called Ivanko Nos. However, Beldytsky mentions this name, you can read it for yourself.
And I’ll also post a sculptural portrait of that Ivanka Nose someday. There is this portrait in the Cherdyn Pushkin Museum, but I never wrote a post about it.

We are driving through the village. Nyrob is a long village. It consists of three parts. Each part has its own purpose. The first part is called Lunwa. There are prisons here. Residential and work zones. Sawmills and huge piles of sawdust behind high fences. Our part of the internal troops was also here.

The next part is historical, wooden. Actually Nyrob. There are temples and ancient houses here, here is the very pit in which the Nyrob prisoner languished - Mikhail Nikitich Romanov, the uncle of the first tsar from the Romanov dynasty, also Mikhail. There is also a museum here. And another part of the village is called Gorodok. There are stone houses there, quite large by village standards, in which officers of the internal troops used to live, and now employees of the Main Directorate of the Federal Penitentiary Service live.

And somewhere there, in Gorodok, there was the Directorate of Nyrob Camps, which used to be called “Nyrobspetsles” or Sh-320. Spetsles - because they used the labor of the “special contingent” - prisoners. "Spetsles" was in charge of prisons and camps on the vast territory of the Cherdyn region. Now many of these prisons have already been abandoned by people, abandoned.
And we drive and drive past long fences with barbed wire and towers. They say that there are more people living here in Nyrob than in the regional center, Cherdyn. Moreover, most of them live here, behind barbed wire.

We pass an antediluvian gas station, which was probably built under Brezhnev.

And not a single familiar place. But I lived here for about a year when I served in the army. All that was left was a vague general impression. Low-growing northern pines, rain, fog and water-soaked sand underfoot. Maybe everything changed here after the road was built? But the road was here before. And as far as I remember, it passed right under the windows of our unit.
Suddenly I see - mail. Here. This is exactly the post office where I went to receive parcels and transfers from home. This means the military unit is very close.

And then I saw the water tower. In the eighties, it was built by a colonel named Ganaba. And this officer, like Demidov in Nevyansk, decided to perpetuate his name with the help of the tower. On each side of the hexagonal tower he installed a shield with one letter of his surname. When I first arrived at the unit, I immediately saw this tower and asked:
-What is written here?
-It’s written “Ganaba”, this is the surname of our former deputy deputy.
There it is, this tower, just peeking out to the right from behind the fence. I don’t know if the same letters are still on it. And our part was over there, where the white houses are. Now, after the disbandment of that part of the internal troops that guarded the prisoners, these buildings belong to the GUFSIN. We wanted to get there, but decided it was too far, rainy and muddy. And they didn’t go.

Besides, we wanted to see Mikhail Nikitich’s dungeon more.
Then an elderly man in a gray jacket came out of the post office door. He was the only person here besides us. And Alya asked him:
-Where is the temple, where is Mikhail Nikitich’s dungeon?
The man just spread his hands.
-Don't know.
I noticed a rather large white sign on this man’s chest. The person with the sign really might not know where or what is here. It was a prisoner without guards. Although he is no longer locked up in the zone, most likely he still lives here in this rather large prison world and he has no need to go out into the village. He doesn’t go there, so he doesn’t know anything.
And I remembered that there is only one road here, and if you drive strictly along it, you will arrive exactly where you need to go.

And this is the gate of the zone. That green door over there is used to let people into the zone. The brown door leads inside the perimeter. You go there and find yourself between two high fences. And on the gates for transport, various threatening warnings are most likely written. “Don’t approach the gate, don’t talk to the guards and prisoners, don’t give them anything. It’s punishable by this and that.”

In Nyrob you feel like you are on the edge of the earth - beyond that there is only taiga. Dense spruce thickets alternate with pine white-moss forests, bizarre rock outcrops and uneven terrain remind of the gray Ural mountains, impenetrable swamps accumulate in the valleys of winding rivers - natural filters of air and water, and alpine meadows reign on numerous watersheds. The sights of Nyrob will be of interest to everyone.

The village is located on the same parallel with St. Petersburg, Surgut and Magadan. Lovers of mysticism see a sacred meaning in this latitude - large ancient sanctuaries are located on it. There is also something like this near Nyrob - a Narrow Street on the Iskorsky settlement, by climbing which a person is cleansed of sins. The Perm residents dared to defend this particular temple from Christians.

The Nyrob region is known as a country of prisoners, and in Nyrob there is one of its cities, which gloomily greets guests of the village at the entrance. Although before the revolution everything was not so gloomy: only Mikhail Romanov was a prisoner during the time of Boris Godunov, and some time after his death his shackles began to be considered miraculous - healing. Thousands of pilgrims reached Nyrob every year.

Nyrob village, Perm region

History of Nyrob

Nyrob is an urban village in the Perm region, 41 km along an asphalt road from Cherdyn. It is located on the hill of the Kolva bend, but the river itself is still 6-8 kilometers away. It is divided into 3 parts: Lunwa - at the entrance, the territory of the colonies; Old Nyrob, in which all the attractions are concentrated; The town is a modern development with 2-3-story apartment buildings.

The first mention of the village of Nyrobka dates back to 1579; The name from Komi-Permyak is translated as “Nose Field”, the field of a person nicknamed Nose. In 1601, Mikhail Nikitich Romanov was exiled here, which determined the future fate of the village - before the revolution, the ruling dynasty favored the residents of Nyrob.

In Soviet times, Nyroblag was formed in the Nyrob region; the number of its prisoners ranged from 10 to 19 thousand people. Currently, about 4.5 thousand people are serving sentences in the Cherdynsky district, of which about 2 thousand are in Nyrob. Prisoners are engaged in logging, as well as auxiliary work. About 5 thousand people live permanently in Nyrob and are busy either servicing the penal system or processing and transporting timber.

Official tourism in Nyrob is built around the Romanovs - before the revolution, up to 6 thousand pilgrims came to the village. However, unofficially, many go for the Iskorsky settlement with unusual rocks - Bolshaya and Narrow Streets - and beautiful views of Kolva - they are created by the Kolva stones Vetlan, Bobyka, Svetik, Diviy, and the Divya Cave is also noteworthy.

Nyrob and the Romanovs

Since the reign of the Romanov dynasty in 1613, Nyrob has been declared a holy place and exempt from taxes (until 1720). In 1704, in memory of the martyrdom of a member of the dynasty, the stone St. Nicholas Church, richly decorated with decorative elements, was built. In 1736, the Epiphany Church, made in a more classical style, was added next to Nikolskaya. In 1793, the stone chapel of the Archangel Michael replaced the previous wooden one above the Romanov pit, and in 1824 an iconostasis was created for it. In 1913-1915 the fence around the chapel is being renewed and a beautiful park is being created.

People began to be exiled to Nyrob for political reasons after 1601 only in the 20th century, back during the times of the empire; in particular, Voroshilov was sent here. During Soviet times, the royal dynasty was forgotten.

Since 2001, the old attitude towards the Romanovs has returned - first they erected an iron chapel-canopy over the pit. In 2010, it was transferred to Cherdyn and an ordinary stone chapel was built - an analogue of the previous one. The fence is being restored with all the attributes of royal power. St. Nicholas Church is being repaired. The M.N. Memorial Center is being created. Romanov - its exhibits were made mostly by the hands of local prisoners. And again they focus on pilgrimage tourism.

The prevailing opinion about Nyrob

Nyrob impresses with its functioning colonies at the entrance. The impressions are not interrupted by the luxurious St. Nicholas Church in the baroque style, rare for the Kama region. Even wonderful water from a local “living” spring is not able to change the aftertaste. In Nyrob there is too much of a zone feel.

St. Nicholas Church surprises with its splendor - in such a wilderness you definitely wouldn’t expect anything like this. She looks incomparable in photographs, but in reality, in that environment, you really begin to believe in the legends. They say that it was built at night, and the locals only saw the completely finished result. Although in Solikamsk the church would look quite organic.

The local source of living water is located before the entrance to Nyrob, even before the colonies. They say that the spring began to flow at the same time that the icon of St. Nicholas the Wonderworker appeared nearby. The icon was lost during the revolution. Above the spring there is a chapel, near which believers gathered in Soviet times.

What to see in Nyrob

St. Nicholas Church. The temple is now not in its original form: it used to have a bell tower, which was dismantled in 1934 as not in keeping with the spirit of the times, and a porch, which was dismantled in the 1950s. as inconsistent with the opinion of historians. At the same time, the church has become less harmonious - it is clearly missing something.

Also, the modern coloring does not correspond to the one that travelers wrote about in the mid-19th century. (N.P. Wagner, travel notes “From Cherdyn to Nyrob”): “coloring of decorations of arches and windows: red, green and yellow.” In addition, on the bell tower there was a bell cast in Germany in 1600.

The church is functioning, and you can admire the equally wonderful interior. It is claimed that part of the painting was completed before 1725; There is also an image of Christopher, as in Iskar. However, the painting on top is hidden by a layer of lime. The acoustics of the temple are improved by built-in clay vessels. There are also strange designs of eight-pointed crosses.

Epiphany Church(1736). A modest-looking building, once luxuriously decorated on the inside. The interior included the original burial place of M.N. Romanov - the ashes were transferred to the cemetery of the Novo-Devichy Convent in Moscow. Here was a wooden sculpture of Paraskeva Pyatnitsa (now in the Perm Art Gallery), made in a style similar to the Perm animal.

Before the revolution, the church was used for worship more often than Nikolskaya. The bell on its porch gathered local residents to discuss issues and escorted merchant ships sailing along Kolva. After the revolution, the crosses and domes were broken, for a long time there was a representative office of the Central Bank in the temple, but now it is simply being destroyed.

Nikolsky spring and chapel. The key is associated with the icon of St. Nicholas the Wonderworker, revealed in 1619: allegedly they tried to transport it to another place, but it appeared here again. In the 19th century the icon was studied and described in magazines; there is a copy of it in the Cherdyn Museum; however, the original has not reached us. The chapel near the spring appeared back in the 17th century; during Soviet times it was destroyed, but people went to the spring with the icon of St. Nicholas the Wonderworker and held services. By 2010, the chapel was restored; in addition, you can swim and get water. There are silver ions in water; Many people like the taste of it.

Romanov Garden, Mikhail Romanov's pit, Chapel of the Archangel Michael. Next to the Church of the Epiphany there is a park of the early 20th century surrounded by a stylish fence. In its center is the Chapel of St. Michael the Archangel, restored in 2013, and below it is a pit similar to a basement. They say that it underwent changes in the 19th century. One can appreciate how difficult it was for boyar Mikhail in such a small building, but he held out for almost a year. They say that the guards killed him in order to quickly deal with him.

In mid-September, the days of memory of M.N. take place. Romanov and the scenes from the “Prisoner of Nyrob” series are played out as close to reality as possible: arrival, imprisonment, help from the locals. In fact, the cult of Romanov is being revived, although his shackles are still in the Cherdyn Museum.

Memorial Center M.N. Romanova. Before this, only a school museum operated in the village. Such a center was created in 2011; exhibits for it were ordered by prisoners, but there are also original pre-revolutionary and Soviet household items. Overall it turned out well.

Lyunva settlement. Not far from the bridge over Lyunwu, before reaching Nyrob, the colonies and the spring.

Where else to go

Iskorskoye settlement. A place steeped in mysticism and legends, although in reality it is an ordinary Christian chapel on a hill. Ancient Iskor was “lucky” - his chapel was consecrated in honor of Paraskeva Pyatnitsa, especially revered in the north of the Kama region. Now it has been restored. Despite the fact that practically nothing has been preserved on the surface - there are more traces from archaeological excavations - the breath of history is felt. Especially if you don’t need to rush anywhere or you got a good guide.

Near the Iskorsky settlement there is a mountain, which you can climb through a wide cleft - Bolshaya Ulitsa or a small one - Narrow. In dry weather, climbing up Narrow Street and cleansing yourself of sins is not so difficult, but in the rain it is problematic. And rains are not uncommon here, so not everyone is absolved of their sins.

, Vilgort, Kamgort– There are more carved houses in Pokcha than in Iskar or Nyrob.

Kolva and stones on its banks. Both Iskor and Nyrob are not on the shore - the Kolva in these parts is already a flat river, which has changed its course many times. The mountains begin above Vizhaikha, a village on the right bank of the Kolva, 7-8 km northwest of Nyrob. By car you can get to Vetlana, Bobyka, Svetik; by boat or snowmobile - to Boyets, Divyi Kamen. These rocks are part of the Polyudova Ridge, which crosses Kolva.

Diviy stone with a cave and a waterfall. It belongs to specially protected natural areas. Located on the right bank of the Kolva. It is a reef of the ancient Permian Sea - fossil corals, mollusks and even cave pearls are visible in the cave. The most interesting streams flowing from the stone are a wide stream near the uninhabited village of Tsepii and the Alalai River, which forms a picturesque waterfall.

Divya cave is located on the Divya stone; the entrance to it is located 115 m above the level of Kolva and is hidden by the forest. The length of the cave is greater than the well-known Kungur Ice Cave - 10.1 km. The grottoes are decorated with quartzites of bizarre shapes; there are several lakes. The cave contains rock paintings dating back to the Stone Age; it has been a sanctuary for thousands of years. Temperature in the cave is +4-+8 °C; corridors are often narrow and low; There are several species of bats.

Nyrob on the map

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