Apsny what does it mean. Encyclopedia of tourism and recreation - abkhazia. Capital, currency, population
Apsny wine is another pride of Abkhazian winemakers, along with Lykhny. The term "Apsny" itself is translated as "country of the soul" and is the self-name of Abkhazia. This red semi-sweet table wine with a strength of 9-10%, made from Cabernet Sauvignon, Merlot and Saperavi grapes, has been produced since 1970. The drink received the gold medal of the Moscow International Forum in 2001, several grand prix and other awards at international competitions.
The label of Apsna flaunts the image of a man with a wine horn - this is the “Bomborsky wine-drinker”, a statuette found by archaeologists on the territory of Abkhazia. The age of the relic is at least 4000 years, which means that winemaking in the country was developed already in the second millennium BC.
Bombora wine drinker on the labelApparently, they started making wine in Abkhazia even earlier - about 8 thousand years ago, since the shards of wine jugs found during excavations date back to 6 thousand BC. These vessels were filled with wine and buried in the ground, where the drink ripened, enriched with additional flavors and aromas. Today, this technology has survived only in the Georgian region of Kakheti.
Characteristics. Apsny wine has a sweet-tart rich taste with a slight sourness. The bouquet will not break up into separate notes, but is perceived as one harmonious whole, in which shades of blackcurrant and a pronounced taste of natural grapes are well felt.
The subtlety and “smoothness” of the bouquet is largely determined by technology, since the wine does not contain additives and is included in the category of naturally sweet varieties. It is curious that the director of the Sukhumi winery, Nikolai Achba, is the grandson of the famous Abkhazian winemaker and descendant of an ancient princely family, also Nikolai Achba. There is a legend that the director knows the family secret and successfully applies the old technique in production.
An ordinary wine glass is suitable for tasting.Despite the fact that the title of "prince of Abkhazian wines" firmly holds, it is believed that it is a sip of Apsna that allows you to truly feel the originality of the Abkhazian feast.
Production features
Apsny wine is produced only at the Sukhumi winery, which is part of the Wines and Waters of Abkhazia concern. The company has been operating since 1930, was reconstructed in 1999 and now boasts modern equipment.
Apsny is a natural semi-sweet wine, which means that sugar is not added to the drink, but the sweetest grape varieties are used. Berries are harvested at the very end of October when the maximum sugar content is reached. After the wine has gained the desired strength, the container with the must is cooled to 2-3 degrees, which interrupts the fermentation process. Thus, part of the natural sugar remains in the drink, and the wine acquires a particularly delicate taste.
How to drink Apsny wine
Abkhazian Apsny wine is cooled to 16-18°C before serving and drunk from classic red wine glasses. The drink goes well with grilled meats, grilled vegetables, cheeses, fruits and even hot dishes. An open bottle is recommended to be stored in the refrigerator for no longer than a day.
Apsny goes well with traditional Abkhaz cuisine.
Red wine lovers warn that it is easy to lose count of glasses from Apsna: wine is easy to drink, and intoxication comes so gently and imperceptibly. Sometimes the effect of a feast appears only at the moment when an inexperienced taster tries to get on his feet.
Since Russia is the main market for Abkhazian wines, it is not difficult to find Apsny on the shelves of chain supermarkets. The cost of a drink is about $15, and in Abkhazia itself you can buy a bottle of semi-sweet red 2-3 times cheaper.
1. Abkhazia Abkhazian "Apsny" (means the country of the Aps).
2. Today's capital of Abkhazia - Sukhum, is more than 2.5 thousand years old.
3. In Abkhazian, the weapon "Abyar" (Abjar) in translation means "the cross of the father."
4. Andrew the First-Called and Simon the Zealot, the apostles who preached in Abkhazia.
5. The Gagra region of Abkhazia is famous for the shortest river - Reprua with very cold water, the deepest cave in the world - Voronya - is also located in the region.
6. Leon I was the 11th prince of Abazgia (Abazgia is an Abkhaz principality), he is also the founder of the Leonid dynasty.
7. In Georgia, such common names as Lasha and Amiran are of Abkhaz origin.
8. Abkhazians participated in the construction of the Hagia Sophia located in the city of Kyiv.
9. The author of the 1st Tunisian constitution in 1861 and the Prime Minister of Tunisia was a Mamluk of Abkhaz origin - Khaireddin Pasha.
10. Surprisingly, more than 80% of all Abkhazians live outside of Abkhazia.
11. The last battle between the tsarist troops and the united army of the Abkhaz-Adyghes - the Russian-Caucasian war was the battle at Krasnaya Polyana.
12. There are 54 letters in the Abkhazian alphabet.
13. The rite of air burial of the dead, which was among the Colchians in the era of the so-called. Colchis bronze, took place among the Abkhazians and Adyghes until the end of the 18th century.
14. The territory of modern Abkhazia is known for a large number of dolmens, of which there are more than 50.
15. Abkhazian dolmens such as Adamra (grave) and Psyun (house of the soul) are even older than the Egyptian pyramids.
16. The first monument to a monkey in the world was erected in 1977 in the capital of Abkhazia, Sukhumi, on the territory of the Institute of Experimental Pathology and Therapy of the Academy of Medical Sciences. The inscription on the pedestal of the monument to the experimental monkey reads: "Polio, yellow fever, typhus, tick-borne encephalitis, smallpox, hepatitis and other human diseases have been studied using experiments on monkeys."
17. Sukhumi Botanical Garden founded in 1838 is one of the oldest botanical gardens in the Caucasus.
18. In the Ochamchira district of Abkhazia, in the village of Adzyubzha, black Abkhazians live.
19. The highest point of Abkhazia is the top of Mount Dombay-Ulgen, 4046 meters above sea level.
20. Mao Tse Tung, who visited Stalin and his residence on the Ritsa, was shocked by the beauties of this mountain lake.
21. The city of Gal was founded by Ketsba Tlabganom - an Abkhaz long-liver who lived for 140 years.
22. Among all the republics of the USSR in terms of the number of centenarians per capita, Abkhazia was the record holder. In 1956, 2144 people lived in the ASSR, whose age was from 90 years and older. Of these, 270 were over 100 years old and 11 were over 120 years old.
23. The word "adjika" in Abkhaz means simply "salt".
24. The verbs "flaunt" and "bathe" in Abkhaz literally sound like: "show the horse" and "wash the horse."
25. The city of Tkuarchal and the city of Gudauta are the hero cities of the Republic of Abkhazia.
26. The daughter of the Khazar Khagan Virkhor was married to the Abkhazian king Leon II.
27. Abkhazia is the first country in the world in terms of the volume of fresh water per capita.
28. The largest lake Amtkal (in the Caucasus) was formed as a result of a mountain collapse when a strong earthquake occurred on October 3, 1891.
29. Abkhazian princess Mary Chachba was the exclusive model of Coco Chanel.
30. In 737, forty thousand Arab troops were defeated near the walls of the ancient capital of Abkhazia, Anakopia.
31. In the Sukhumi seaport in 1933, for the first time in the USSR, an electric ship was launched.
32. According to genetic characteristics, Abkhazians belong to two racial types: Pontids and Caucasians.
33. The Adyghe prince Inal in the 15th century united the Circassians within the framework of one state. After his death he was buried in Abkhazia (Inal-Kuba).
34. The anniversary of the 100th anniversary of football in Abkhazia was celebrated in 2008.
35. Abkhazia supplies Russia with about 1.5 thousand tons of honey per year.
36. The ancestors of the Abkhaz-Adygs were the Hattian tribes of the Abeshla and Kasks.
37. Every fourth inhabitant of Abkhazia is from Sukhumi.
38. New Athos - the most small city world with its own metro located in the New Athos cave.
39. In the film The Adventures of Sherlock Holmes and Dr. Watson, the scene of Holmes' fight with Professor Moriarty at the Reichenbach Falls was filmed at the Gegsky Falls in Abkhazia.
40. The mother of Evliya Celebi, a famous Turkish traveler who spent more than 40 years traveling through the territory of the Ottoman Empire and neighboring states, was an Abkhazian.
41. In the Abkhazian village of Duripsh, N.S. Khrushchev, Fidel Castro, Ho Chi Minh.
42. From Sukhum to Turkey (Trabzon) the distance by sea is 245 km.
43. The cleanest coast on the Black Sea is in Abkhazia.
44. In order to hide their pain from enemies and even friends, the wounded Abkhaz warriors sang the "Song of the Wound".
45. Stalin was a big fan not only of the Abkhaz adjika, but also of Abkhaz dances.
46. Not everyone knows that the famous Abkhazian tangerines were brought from Japan.
47. The Sultan of Egypt, who liberated the country from the influence of the Ottoman Empire, was a Mamluk of Abkhazian origin, Ali Bey el-Kebir.
48. The Abkhaz hundred of the Circassian cavalry regiment of the Wild Division in the First World War, for the liberation of their comrades (1 and 2 hundreds of the Tatar cavalry regiment) from snow captivity, was awarded a medal on the Vladimir ribbon for philanthropy. This is a single example in the history of wars.
49. Abkhazia is multinational, more than 150 nationalities live in it.
50. Azhyrnyhua (Day of creation of the world, renewal) is celebrated on January 14th. This day in Abkhazia is considered a non-working holiday.
51. Estonians live in the mountains of Abkhazia.
52. The football championship of Abkhazia is different from the Russian one. He never went through the "spring-autumn" system.
53. Mass sports in the Republic of Abkhazia such as football, boxing, wrestling.
54. An open white palm on a red background is a symbol of the Abkhazian statehood.
55. In Abkhazia, to this day, the custom is widespread, in which the groom himself and his bride's relatives should not be present at the groom's wedding.
56. Abkhazia is a country with an ancient wine-making history. Winemaking appeared here many millennia BC. e. This is the 2nd territory after the Middle East, where traces of an ancient civilization familiar with winemaking have been found.
57. The label of the wine "Apsny", includes the image of the "Bombora wine drinker"
58. The largest earthenware jar found to date in Abkhazia, buried in the ground with wine, has a height of 151 cm and a width of 98 cm. Its neck diameter is 37 cm and it holds approximately 200 liters of wine.
59. The term for which the president is elected in Abkhazia is 5 years.
60. The symbols of presidential power in the Republic are: standard, seal, saber and staff.
61. By tradition, the bride in the Abkhaz family does not talk to her husband's father.
62. There are no nursing homes in Abkhazia.
63. The average winter temperature in Abkhazia is +5 degrees, therefore, winter (Adzyn) is translated from Abkhazian as "Rainy time".
65. The Orthodox monasteries of Georgia in Chkondidi and Kumurdo were built by the Abkhazian kings George II and Leon III.
66. On the planet, only in Abkhazia there are more than 100 species of plants.
67. In 1839, at the invitation of General N. Raevsky, the artist I. K. Aivazovsky visited Abkhazia. His trip was made along the Black Sea on the ships "Silistria" and "Colchis", where he made a number of sketches and sketches, which became the foundation for the famous painting "Storm off the coast of Abkhazia".
68. Abkhazian weddings, by average standards, are attended by up to 1,000 people.
69. Abkhazian fir is the best New Year's Tree in Europe.
70. Abkhazians, after Ossetians, rank second in terms of the number of Heroes of the Soviet Union in the Great Patriotic War per capita.
71. Before Columbus brought corn, Abkhazians cooked hominy from millet.
72. in Abkhazia - horse racing is the most popular and most visited sport.
73. Abkhazia has the same latitude as the French Riviera.
74. The average annual temperature in the capital Sukhum is +15. There are about 220 sunny days in a year.
75. In Abkhazia, as in China, there are also Great Wall. Its length stretches for 160 km, the number of towers reaches 2000.
76. The Mokva Cathedral, built by the Abkhazian king Leon III, is the largest five-nave cross-domed church in the Caucasus.
77. Sand lovers - In Abkhazia, sandy beaches are located in the interval from the river. Kodor to the river. Kintrish.
78. Saint Eustathius of Apsil is considered the protector and heavenly patron of Abkhazia.
79. On the slope of Mount Yashtkhua (near Sukhum), a site of primitive man was discovered, the oldest and largest in the territory of the former USSR.
80. According to the 2011 census, 49% of the population of Abkhazia will live in cities.
81. In the XIII - XIV centuries on the coast of Abkhazia, a number of Genoese trading centers were founded - trading centers.
82. The personal guard of the Byzantine emperor Justinian was mostly from the Abazgs (Abkhazians).
83. At the turn of the 4th-5th centuries in Egypt there was a Roman military unit called "Ala prima abasgorum" (The first cohort of the Abazgs).
84. For more than 90 years, the Circassian Guard, consisting of representatives of the Abkhaz-Adyghe peoples, has been engaged in the personal protection of the King of Jordan.
85. Endurs are fictitious inhabitants of Abkhazia, they were invented by Fazil Iskander, a classic of Soviet and Russian literature, an Abkhaz by origin.
86. In 2011, a monument to Chik, one of the heroes of Iskander's works, was erected on the Sukhum embankment.
87. For Faziliev's heroes, most of the adventures take place in mysterious city Muhusa, its location is an unsolved mystery to this day.
88. Almost all tourists in Abkhazia know about the Gegsky waterfall, but most have not heard anything about Shakuransky.
89. The wedding season in Abkhazia is autumn.
90. A building was built in Staraya Gagra without a single nail (now the Gagripsh restaurant).
91. Sukhumi airport has the best runway characteristics in the Caucasus.
92. 75% of the territory of Abkhazia is the spurs of the Main Caucasian Range. Forests occupy more than 55% of the republic's area.
93. The most common tree in the forests of Abkhazia is the oriental beech (54.5%). It often reaches a height of 55 m with a trunk diameter of 100-170 cm.
94. The name Khosta in Abkhazian sounds like "Boar River".
95. Over 170 mineral springs have been discovered in Abkhazia, many of which are thermal.
96. There are about 20 species of palms in Abkhazia.
97. Most of the Abkhaz of the Republic are bilingual. They speak Abkhazian and Russian.
98. In 1898, the world congress of doctors, held in Moscow, for its mild and humid climate, sea, ionized air, abundance of heat and sun, Sukhum was recognized as one of the best places for the treatment of lung diseases.
99. Abkhazians are very hospitable people.
100. In general, Abkhazia is a wonderful country.
EXPEDITION
TO THE LAND OF THE SOUL
Last year, the editors decided to make a traditional expedition to Abkhazia. After all, this land was enlightened by the light of Christ's faith long before the Baptism of Russia. But not only this called us on a long journey. For two decades now, the Abkhaz diocese has been without archpastoral care; there are five priests for more than 300,000 people. In connection with the unsettled status of the Abkhazian Church, rumors about some kind of ecclesiastical disturbances are constantly being heard from there. After the Soviet period, the spiritual enlightenment of this land is very difficult - and it is in great demand. Catholics have begun to show considerable activity here (over the past five years, the papal nuncio has come here twice for negotiations with the leadership of the republic), Turkish Islamic funds offer to build mosques in Abkhazia, calling a third of the inhabitants of the republic “their own”. In general, the situation is not easy. What the Orthodox in Abkhazia breathe today, how they survive, what they hope for, what they draw spiritual strength from - we decided to find out about all this on our own, having gone to the “land of the soul”, as the name of Abkhazia is translated, in August last year.
North South
Igor Ivanov:
Yes, there is something to do on the road from Syktyvkar - three thousand kilometers for memories of a quarter of a century ago and doubts; because, as the poet wrote, "for misfortune or fortunately, the truth is simple: never return to your former places." But all our lives we only do what we return.
So, our path with Mikhail lies in Abkhazia. Of course, before the trip, I had to hear warnings that it was unsafe there, almost shooting. We, of course, did not believe in this. From year to year Abkhazia becomes more and more habitual place of rest for Russians. But it’s hard for me, who once visited this flourishing land, to imagine that now this is a different country, that after the war there are still houses here and there with empty eye sockets and bullet marks on the walls, in the mountains, where in during the Soviet era, hermit monks hid, there were still a lot of anti-personnel booby traps ...
It was on the coast of the southern sea, in Abkhazia. In another country, not in this life, and probably because now it sometimes seems that it was not with me. That young man believed that his own fate was in his hands, and, apparently, showed promise - either as a future writer, or as a publicist - otherwise why on earth would he be invited to Pitsunda to participate in the seminar of the Literary Fund.
It was, as they say now, the “low season”: clouds were moving over the sea and a relict pine grove near the boarding house near the seashore made an alarming noise at night. In the early morning, a young man came down from his hotel room, swam in the pool, and then walked alone along the seashore, listening to the seagulls. Then, past the thickets of bamboo, I walked into the city to the telephone office - now I don’t even remember who I called then. And once he went to Sukhumi, and on the bus from the back pocket of his wide white trousers, all his documents, tickets and money were stolen from him. Together with a compassionate district police officer in the pouring rain, they traveled for a long time, as if in some kind of detective story, in search of a “plucker” in the local “Shanghai” ... They did not find it.
And now in Russia there is an unusual heat, which even the old people will not mention. In the capital, where you willy-nilly stop by on your way from North to South, from the car to the store for a bottle of mineral water I pick up small dashes: the first respite in the underground passage, the second - in the air-conditioned office (“Oh, sorry, I went in the wrong place!”) . But the mineral water in the shop is warm, and the seller makes a sad gesture: the refrigerator burned out from overload.
In general, the whole road to the Black Sea is in a molten haze - as if on a submarine. Friends send text messages: how are the fires? - say, in Voronezh region everything is on fire and fires have approached the federal highway, to which you answer that fires are more in the heads of lively journalists. On the sides there is a scorched steppe and giant heaps of coal sludge moving in the hot air, similar to the humps of lying dinosaurs. Lazy balls of tumbleweed slowly roll over the embankment of the highway, and in order to escape from the monotonous landscape, you can add speed, catch up with the rolling bush and run over it with a crunch.
Behind the dusty Don steppes - well-groomed, but just as groaning from the heat of the Kuban land; only when you finally climb the mountains, you sigh with a light chest. Mikhail, a native of the southern coast of the White Sea, on the Black Sea, in these parts, has not yet been, and I kept catching the moment when he first sees the expanse of the sea. But driving on the steep bends of the mountain road, this moment somehow missed.
And now we are already rolling along the Black Sea coast, passing seaside villages, crowded with motley crowds of vacationers, we drive into Sochi, which for three years has turned into a large pre-Olympic construction site. Here we fill a full tank: we were warned that gasoline "there" is not only more expensive, but also worse in quality. Finally - a border village with an unexpected name Vesyoloye. We stand at the tail of the long line at the border with Abkhazia. Even official guidebooks in Abkhazia report that you will have to stand at the customs. What to do if a narrow bridge with one lane in each direction leads across the border river Psou. The sun is burning. The temperature in the shade is over forty degrees, and if it weren’t for the air conditioner in the car, I don’t know how we northerners would have survived in this queue. Ice cream, which can be bought in numerous border shops along the road, does not save either - in the end you don’t eat it so much as you drink it up.
On the left, cool jeeps with “beautiful” Abkhazian license plates “777” and “555”, new varnished “Mercedes” and “Lexuses” of the “AAA” series are rushing past the queue, and there is no feeling that you are entering a republic drained of blood by war and blockade. From time to time traffic cops briskly drive by near the dejectedly roasting column of cars: “Everyone take it to the right!” - apparently, so that it would be more convenient for giant black SUVs with tinted windows to make swift jerks to its beginning from the tail of the queue. End of the working day; the head of the Abkhazian customs gets into his "fancy" BMW with a flashing light and goes to rest from the labors of the righteous. I try to remember - what does this remind me of so much?.. The thought that we did not agree on a meeting with anyone in Abkhazia, did not take care of the lodging for the night, in a word - as always. There are only a few priests in this whole small country, and can we catch them on the spot? Moreover, the sun tends to go down more and more, and in the evening, and if it is still in the dark, where to look for an overnight stay?
Mikhail Sizov:
It is a sin to leave a friend in trouble, but sitting in the car has become completely unbearable. “I’m going to buy ice cream,” I encouraged Igor and got out into the light of God. The store was two steps away. Inside it, enjoying the coolness from the air conditioner, onlookers roam, pretending to ask the price of goods. In the crowd I notice the only person who is here on business - he puts something from the counter into a bag. He is in a cassock and a monastic skullcap.
- Father, are you from the column, are you going to Abkhazia? I walk up to him without hesitation. In our Orthodox expeditions, “an angel to meet you” has become kind of like the norm - you will definitely meet a person who will tell you the way, the place to spend the night. We have a problem with overnight stays. We don't know anyone in Abkhazia, the only hope is that they will give us shelter in the New Athos Monastery. But is there an inn for pilgrims there? Maybe this clergyman knows?
For a long time I ceased to be surprised at iconic coincidences, but here I was amazed. Hundreds of cars in a column, dozens of shops along the roadsides - and in one of them I run into a person who is not only “in the know”, but also from the place where we are heading. Father Theophan turned out to be a resident of the New Athos Monastery. The abbot sent him to go to Russia, to buy some food, and in the store he bought these products.
- And what, in Abkhazia, there are problems with food? I ask the monk.
“We are fine with that,” he replied. – It’s just that there will be a big holiday in the monastery soon, many guests will arrive, including VIPs, as they say now, and we need to treat them to something that we don’t grow.
Word for word, another coincidence turns out - it turns out, without knowing it, we find ourselves on the patronal feast of the monastery, the main cathedral of which is consecrated in the name of the Great Martyr and Healer Panteleimon. And since New Athos is the spiritual center of the republic, it will also be the main holiday of Orthodox Abkhazia. However, there is a downside for us: there are so many guests expected that all the places in the monastery hotel are already reserved.
“Don’t be upset,” Father Feofan reassured me. – The military helped us, they gave us army tents, now they are being set up for pilgrims.
Warmly saying goodbye to the monk, I hasten to please Igor. During this time, the column moved five meters. And the sun is hotter, already 55 degrees above the asphalt.
We stood in line for five hours. Finally, we hit the barrier. Igor goes to inspect the car, and I stomp on foot along the bridge over the border river Psou. From the current record heat, it has become completely shallow, and right under the bridge, an island covered with pebbles has come out of the water. I wonder who owns this piece of land - Russia or Abkhazia? If the river is considered neutral territory, then it turns out that it is no man's land?
I noticed a long time ago that any borders, whether state or administrative, evoke a strange feeling. Like they actually have some meaning. I remember once Igor and I made our way from Vashka to Pinega, went to the Verkolsky Monastery along the taiga path, along which pilgrims from the Zyryansk lands used to go in the old days. Here we have reached the line that separates the Komi and the Arkhangelsk land. The question is, what is the border in the taiga? Just a narrow clearing with the usual forest blocks, nothing special. But as soon as I went beyond this, in general, arbitrarily drawn line, I felt that I was in the "abroad". And the forest is somehow different, and even the sky overhead seems to have changed ...
In an ethnographic book, I once read how our people treated the surveying of arable land. On the one hand, everyone recognized the importance and necessity of this feature. On the other hand, they seemed to be afraid of her. According to popular superstitions, the boundary, that is, the border, was the habitat of field workers and their ugly children - mezhevichki and meadows, who ran along the boundary and caught birds for their "parents", that is, the dead. It was considered dangerous to fall asleep on the boundary - they say, the boundary worker will surely strangle the sleeping person. And if you are there at noon, then a certain midday can make you dizzy and drag you with you to unknown limits. I don’t know if they really believed in it or if they just told fairy tales to children. But the fact is that on the boundary, as in an unclean place, executions were carried out on criminals. Where did a father usually drag his naughty son to be whipped? On the border. In another corner of God's land, it was kind of shameful to torture a person.
These are the boundaries of the earth. What can we say about the spiritual. And they also exist ... I think why we went to Abkhazia today. Worship ancient shrines? Oh sure. Swim in the warm sea? Also not without it. But there is something else that drew me to this piece of paradise. Some anxiety. We heard from different people that Orthodoxy in Abkhazia is going through hard times. The Abkhaz have separated from the Georgian Church, but the Russian Church does not accept them, respecting the boundaries of the canonical territory of the GOC. This "cross-border" state in Abkhazia has been going on since the very beginning of the Georgian-Abkhazian war, since 1992. That is almost 20 years. During this time, a new generation has already grown up. And, as they say, paganism managed to overwhelm the republic, Islam penetrates from Turkey. Is it so? I would like to see with my own eyes that in Abkhazia the Church stands unshakably. After all, the apostles Andrew the First-Called and Simon the Zealot, who was buried in Anakopia (modern New Athos), preached here. Here, according to some reports, the apostle from the 70 Matthias preached, and here he rested - in the city of Sebastopolis (modern Sukhum). In 325, the Bishop of Pitiunt (Pitsunda) participated in the First Ecumenical Council... Such Orthodox depths of history - and the revival of paganism? Somehow it doesn't fit in my head.
Having stood over the island, whitening in the greenish water of Psou, I step over the invisible dotted line of the state border - and now I am Abkhazia - to Apsny, which is translated from Abkhazian as "Country of the soul." At the end of the bridge there are people at the cars, meeting relatives, further - some shops, a highway, blue-blue mountains on the horizon. Yes, another earth, another sky. I go to the local customs booth. A young man in uniform, in a colorless voice, says by heart: “Please, your passport. Prepare 250 rubles to pay the insurance premium. Name the purpose of your visit...” When I said that I was on a pilgrimage and I was going to visit Orthodox shrines, the official looked up at me. An interesting dialogue followed.
Are you here by invitation? - he asked.
“Well, yes…” I was at a loss, thinking whether the conversation with Father Feofan could be considered an invitation.
- That is, there are people who will accept you and give you housing?
“Well, it seems like yes,” I answer, remembering the army tent.
- No, can you tell me exactly: yes or no?
- That's wonderful! If you have a host and an invitation, then you do not need to pay insurance. Welcome to Apsny! The customs officer handed me my passport.
First time for last years I see an official who does not want to take money. Probably, the customs officer was tired of the resting Muscovites-tourists, so he was delighted with the rare pilgrim. Soon Igor also drove up, having passed his check. The journey continues.
"The monastery is closed!"
Igor Ivanov:
Finally, the border and customs were left behind. I was expecting a rather boring ride ahead along a road that had been killed over the years of the blockade, but the highway turned out to be surprisingly smooth. Then we learned that the asphalt was laid only three years ago (with the help of the Russians, of course). And most importantly - a sip of water - a deserted highway, it was so unusual after the busy highway Novorossiysk - Sochi. In general, after the Russian Black Sea coast, it is the sparseness of people that most of all catches the eye - and after all, the peak of the holiday season! We drove into Gagra, it seemed, before dark, and left a few minutes later already in thick twilight. Eh, too much time wasted at customs, five whole hours; we are obviously late. We skipped the turn to Pitsunda, close to my heart, passed Gudauta. Well, where are you, New Athos?
Now let's ask. Braked. Ah, very close! Turn near the “shell”, of course ... “It is such a big, beautiful stop. Mosaic like that. I remembered, pulled out of the distant pantries of memory: according to rumors, the diploma work of the president of the Academy of Arts is no less than the most glorious Zurab Tsereteli.
Meanwhile, the southern night swiftly absorbed the shore into its hot embrace. We turned off the seaside highway at the "shell" - we went one way, the other, ran into some kind of fence - got lost. Dark. Claps of champagne and loud cries of vacationers. To the right is a mountain, and a rocky road goes up. Brief conclusions lead to the idea that this mountain should be called Athos, and at the top there is a monastery. I park the car so that the headlights illuminate at least part of the way up, and go in search. Mikhail stayed in the car to take a nap.
I go up - along the edges of the road, like giant hermits, cypress trees silently stand in pointed puppets, their dark needles smell of incense. Unfamiliar, in the southern way a bird screams, so they don’t scream in the North. Not that creepy, but somehow out of place, I remember that in ancient times corpses were embalmed with cypress oil. Suddenly, from somewhere above, comes the crunch of stones underfoot. Someone comes down the road, and judging by the gait - a man. I don’t see his face, I greet him in total darkness. I clarify: does this road lead to the temple? It turns out that I'm going in the right direction, although bewilderment is heard in the man's voice.
Again I heard a slow rustle, I was already upstairs. I was about to say hello, but something stopped me. And rightly so. Coming closer, I heard thick breathing - a cow plucked a bush in the dark. As it turned out, I approached the monastery on the slope of Mt. - walked past some buildings and went out to the porch. In the darkness, I heard rather than saw a pilgrim in black sitting on the steps. I asked if I could get to the monastery at this late hour. “No, the monastery is already closed,” I heard in response. - Yes, and still there is no room in the hotel. You see how many people have come!” She waved her hand to the side. I can’t see in the dark, except perhaps the outlines of the tents, but I heard the muffled conversation of the pilgrims, half-asleeply discussing plans for tomorrow.
- Do you have people constantly living in tents here?
The pilgrim reminded me that there were only a couple of days left before the main church holiday of Abkhazia - the day of memory of the holy great martyr and healer Panteleimon. That's lucky! On this day, believers traditionally come to the New Athos Panteleimon Monastery not only from all over the country, but, one might say, from all over the CIS. How could I forget: after all, the New Athos Monastery was built in the image of the St. Panteleimon Monastery on Mount Athos by the monks who came from there, and the local throne of the majestic cathedral is also dedicated to Panteleimon the Healer.
Word for word, it turns out that the interlocutor has been coming to this holiday for many years. I tell her that I had been here on a guided tour even before the war, when a museum was located within the walls of the monastery, and for some reason I only remember the terrible cold inside. “A hospital was located here during the war,” the woman said. “In general, the monastery was like a fortress.”
- a year ago, the miraculous icon of the Great Martyr Panteleimon returned to the monastery,
- today it is one hundred and ten years since the main monastery cathedral was built,
- the first stone in the foundation of the temple was personally laid by Emperor Alexander the Third and his wife, Empress Maria Feodorovna.
It looks like my interlocutor has already been on the tour. But the last fact especially touched me, because the bright image of Maria Feodorovna, the mother of Emperor Nicholas II, won my heart at one time, becoming a model of the Russian Empress ... I started talking about her, but then I caught myself. It's been half an hour since Mikhail was waiting for me in the car and probably already started to worry.
It was already well past midnight when we again got past the "shell" to the coastal Lakoba street and drove along New Athos towards Sukhum.
- What do we do? I asked Michael.
“Not the best time of day to look for a place to live,” he remarked.
“Maybe we can stop somewhere and sleep in the car,” I suggested despondently, because after twenty hours behind the wheel I wanted to stretch out.
At that moment, I noticed the figure of a woman standing by the road and, without much hope, slowed down. When asked about the possibility of spending the night, she briefly answered: “I’ll find out now,” and disappeared into the darkness. Soon she returned and reported that housing was found. I looked at my watch. It was about two in the morning.
After a conversation with the hostess, a relatively inexpensive apartment was at our disposal. Mikhail was still full of energy and offered to go swimming in the sea, but I fell into a dream, it seems, even before I had time to put my head on the pillow...
First Impressions
Mikhail Sizov:
Overnight seemed to be all right. I persuade Igor to go plunge into the sea, but he shakes his head: shower - and sleep. Driving all day long. I still can’t stand it, I’m going to the sea, since it’s across the road. It is already late at night, the sky shimmers with scatterings of precious star pebbles, pebbles invisible in the dark rustle underfoot. I dive into the warm flesh of the oncoming wave. The stars are dizzy - they are in the sky, and in the reflection of the waves, and below, in the depths, where some kind of fireflies flicker. Somersaulting, I swim to the shore, on electric lights, and I understand that I am swimming further and further into the sea. How deceptive is the southern night! Well, this is not a coast, but ships glow with lanterns!
In the morning, when we came to the sea to freshen up, the ships were still in the roadstead. Destroyer and guard with guns. Our. Black Sea Fleet. Is it calmer in your heart? It seems that we should be glad that we are being protected from the Georgians, but what good is there ...
About a visit to the Simono-Kananitsky New Athos Monastery, which appeared in all its splendor in the sunlight, and I won’t write about amazing meetings there yet - this is a separate story. I will only note what immediately struck me: Orthodox churches against the backdrop of lush subtropical palm trees. It was like being in Byzantium. The impression was spoiled only by modernly dressed tourists.
It is believed that the monastery stands at the foot of the Iverskaya mountain, but still it is almost a hundred meters above sea level. It is difficult to climb on foot in the heat, and tourists are brought here in a truck plying back and forth. People stand in an open body tightly, in rows - like collective farmers who are being taken to field work. Another detail: outside the gates of the monastery for the first time I saw a man in a skirt live. Sign of the resort town. Our tourists enter the temple right in shorts, so they, like women, are given skirts at the entrance. I must say that the Abkhaz themselves, although they live here permanently, in this heat, do not appear in shorts in public places. They only swim in shorts, considering swimming trunks an indecent attire for a man. Such is the local culture, which, in fact, is similar to the Russian folk “dress code”. Thirty years ago, if a man appeared on a village street in short pants, they would have laughed.
Leaving the temple, we decided to look at Stalin's dacha, which is only fifty meters from the monastery, a little higher up the hill. It was built in 1947 on the site of the house of the New Athos hegumen. A little higher up in the former church house, Lavrenty Beria also lived. We go, checking the arrows-pointers: "To Stalin's dacha." The sun bakes mercilessly, 50 meters up seem like a whole kilometer. Two women in headscarves come down towards them, an excerpt of a conversation is heard: “She is bleeding, blood is pouring directly from the icon ...” They were asked where the Stalinist state dacha was located, and they were surprised: is there such a thing? And really, what business are the pilgrims up to this? I was ashamed to ask about the miracle of the bleeding icon (later we found out what was discussed).
On the marble steps of the cottage, in the shade, sat a guard in camouflage and smoked. “The tours are over,” he told us. Stalin's residence seemed to me quite modest, the "new Russians" are now building richer ones. But what a view from here! The "Father of the Nations" could well feel himself the ruler of the world here: below are small houses and - across the entire horizon - an endless sea space with two splinters of warships.
- How long have Russian ships come to you? Igor asked the security guard.
“They didn’t come, but returned,” the Abkhaz answered phlegmatically.
- Ships, go, Sevastopol? Igor asks further.
- I don’t know, the base of the maritime border guards is not far away, in Ochamchire, and it stood under Soviet rule. And now it is being restored, now there is a base of the Russian Navy. We also have our own ships, but they are just boats with guns.
“Igor, why are you torturing a person,” I intervene in the conversation, “they will still think that we are spies.
“And the Americans have already explored everything with us,” the Abkhaz waved his hand, “they ran here in short pants, in shorts. International observers, all sorts of missions. When the “mekhdrioni” killed civilians, they were somehow invisible, but when the Georgians were driven away, they immediately rushed.
Did you also fight?
“I’m an Abkhaz,” the man in camouflage shrugged his shoulders again. - But here many fought for Abkhazia - Russians, Adygs, Chechens, Abaza, Ossetians ...
Listening to this peaceful conversation, I remembered Tatyana Shutova, a Muscovite, our longtime author (and, "Faith", Nos. 359-560). Major in the reserve of the Abkhaz army, holder of the Order of Leon (the highest award of the republic), currently in Moscow, at the Sretensky Theological Seminary, she conducts a special course, which she herself compiled. The special course is outlandish - dedicated to the customs and traditions of different peoples, mainly Caucasian. She was able to get acquainted with these customs just during the Abkhaz-Georgian war, since the combat detachments included the entire national spectrum of the Caucasus.
I immediately remembered that on the eve of our trip, Tatyana Alekseevna advised us to meet with Givi Smyr, the discoverer of the New Athos caves. As I understood from her words, he is not only a caver, but also a great connoisseur of local culture. In any case, he will be able to answer one of the questions prepared by us: is Christian Abkhazia really threatened by paganism and Islam? “If you want to learn about folk customs, about the attitude of ordinary people to religion, then you should go to him,” Tatyana Alekseevna recommended.
– Do you happen to know Givi Smyr? I ask the security guard.
- Who doesn't know him in New Athos! Dear man, scientist, he was given a “booking” during the war, but he still went to liberate Sukhum, the Abkhaz replied. - There is a tour desk nearby, where the entrance to the caves is, there you will find Givi. He is either in his office, or in the barbecue - ask, you will be shown.
After saying goodbye to a polite guard, we go to the indicated address. The "Tour Bureau" turned out to be a huge building of glass and concrete, with a restaurant, a tasting room, and various shops. In the hall where tickets to the caves are sold, a wooden carved panel depicting a temple and an alarm bell is fixed on the wall, on the sides of it are photographs of local militias who died in battle. I read the inscriptions. "Valery Argun (1960–1993)". Almost my age. And here is just a child, with a Russian surname: "Alexander Gudnik (1984-1993)". Did a nine-year-old boy fight on a par with adults? Or was he simply killed, and his innocent soul, having gone to Heaven, does not give rest to the survivors? “Their souls melt over the mountains, like the trace of an eagle’s wing,” is inscribed above the panel.
Later I inquired who wrote these verses. It turns out that the author is Russian, Alexander Bardodym. Being a Muscovite with Cossack roots, he learned the Abkhaz language and translated local poets. When war broke out in August 1992 in his "second homeland", Bardodym worked for the Moscow newspaper Chimes. Having issued a journalistic business trip, he reached Abkhazia through the city of Grozny, where he joined the detachment of "confederates". This detachment, which was just leaving through the passes to the Abkhazian territory, was headed by Shamil Basayev. The Moscow poet dedicated verses to this event, apparently on order: “There are rumblings over the formidable city, a storm is walking between the rocks. We charge our guns and cross the pass. In the land where the bandits are atrocious, the free land is burning. The avengers-jigits are passing along the path of Mansur, Shamil ... The enemy was struck by courage in dashing, desperate deeds, in battle on the blade of a dagger we will write with blood: "My Allah" ... " Basayev liked the poems very much, they were made the "Hymn of the Confederates." Could a Muscovite, fulfilling a poetic order, know that in two years another war would break out - the “First Chechen War”? And that people like Basayev would kill his Cossack brothers, massacre Russian women and old people? Until that time, the poet did not live - he died under unclear circumstances, having been in Basayev's detachment for less than a month. According to one of the versions, which the Internet encyclopedia Wikipedia considers most likely, he was killed in the Gudauta hotel by one of the Basayevites for refusing to sell the AKSU machine gun presented by the Abkhazians. Alexander was buried in New Athos - in Anakopia, ancient capital Abkhazia.
Such is the Caucasian kaleidoscope. As everything here is subtly intertwined, it is easy for an ignorant person to get into a mess.
inside the mountain
We did not find Givi Shamelovich Smyr either in the office or in the barbecue. Everyone who was approached reported that they had just seen him. Deciding to take a break, we went to the cave labyrinth. It was necessary to get into the depths of the Iverskaya Mountain by the "metro" - in an electric car, which in a few minutes overcomes 1360 meters of a tunnel punched in stone. The New Athos cave is considered the deepest in the world and the largest in the territory of the former USSR; it consists of seven huge halls, up to 70 meters high. The most beautiful of them are the hall named after Givi Smyr, "Anakopia" and the Helictite Grotto. It is twilight inside, but not because of saving electricity, but in order, as the Abkhaz guide explained, to preserve the microflora of the dungeon in its original form.
The cave is several million years old, but even during the time of ancient Anakopia, and after the monastery of New Athos appeared near the Iberian Mountain, people did not dare to go down here. The black failure-well on the mountain slope was called by the locals the Bottomless Pit. They threw a stone into the well - and there was no sound of falling. At the end of the 50s of the last century, the teenager Givi, a native of the nearest mountain village, decided to penetrate into the abyss. There were no people willing to help him, and he climbed alone. He descended twenty meters on a rope - and the light of the lantern snatched out only the bare walls of the well, and a black abyss gaped below. The boy tied rope after rope and with each attempt he sank lower and lower, but there was no bottom. Some time later, the Institute of Geography of the Academy of Sciences of Georgia received a letter written in large, almost childish handwriting: help explore the karst cavity! In the summer of 1961, a scientific expedition arrived at the call of Givi. By the time of the descent of cavers at the Bottomless Pit, locals, the old people just shook their heads... The scientist Arsen Okrojanashvili was the first to go down, the second to go down was entrusted to Givi - as a discoverer.
“Now look at that corner of the cave vault that is illuminated by a spotlight. It was from there that brave speleologists entered here, and the human foot set foot for the first time ... ”The guide’s voice resounds in the cave, the tourists are talking to each other almost in a whisper - like uninvited guests. The decoration of the underground chamber is amazing: all around, like swollen candles, there are rows of stalagmites, and a huge chandelier of calcite stalactites hangs from the ceiling. Is it possible that such splendor has been hidden from man for millions of years? Why is beauty needed if no one sees it?
“So they saw it,” Igor answers to my surprise. And that's right. God is simply in no hurry to reveal the secrets of the universe to us. Millions of years will pass, and somewhere in the depths of space, on distant planets, our descendants will still admire the perfection of God's world. The cosmos is given to man, as it were, for growth, for the long term of being. The Lord has given us a free choice. We can forever roam the cosmos, collecting precious stones, guessing God's reflection on their faces. We can bring down this world together with ourselves, turning away from God. And we can, probably, find some short way to the meaning of the existing world - to God Himself, leaving worldly treasures behind... Repentance, prayer, love. The path to God is known, only the end of the path is unknown - but will He accept me? Am I trying in vain? This is where faith is needed.
Even the darkness is not bottomless - the mountaineer boy believed, descending into an unknown abyss, into coal darkness. What to say about light? We go up the stairs - and there, in front, behind the brightest light of the shining robes of God, we cannot see Him. But we believe that He is waiting! Merciful and loving... This thought somehow warmed me in the darkness and cold of the stone belly of the mountain.
Returning from an underground journey, we found Givi Shamelovich in his office. Overgrown with a beard, muscular, he, shaking hands, jokingly introduced himself: "Smyr, caveman." With humor. And he looks so young, but he is already over 65 years old.
- It is difficult to determine your age in Abkhazia, - I say. - The land of long-livers.
“There used to be centenarians, yes, they were,” the highlander sighed. “Now the world is a little different.
– What has changed?
“Uh, sir, a lot has changed. From childhood, I remember how in our village people gathered for the holidays, and where the old people sat, their staffs stood like a dense forest. And now in the villages - one or two centenarians.
Is it because of bad ecology, or what?
- It is a sin to complain about this - the ecology, consider, is untouched in our country. Here, not in nature, but in the people themselves, something is happening ...
Igor and I make ourselves comfortable in armchairs - we have obviously got to an interesting storyteller ...
Abkhazia
Abkhazia(abh. Aҧsny [apsny] , - Republic of Abkhazia; a state in the western part of the South Caucasus, on the southeastern coast of the Black Sea. It consists of 7 historical regions (7 stars on the state flag remind of this) - Sadzyn (Dzhigetia), Bzypyn, Gumma, Abzhua, Samyrzakan, Dal-Tsabal, Pskhu-Aibga. The vast majority of the current population of Abkhazia has been granted Russian citizenship. Abkhazia issues its own postage stamps. The Russian ruble is used as a monetary unit, in addition, from September 26, 2008, the National Bank of Abkhazia put into circulation commemorative and commemorative coins of the Abkhaz monetary unit Apsars. |
Geography
Abkhazia is located in the northwestern part of Transcaucasia between the rivers Psou and Ingur, in the southwest it is washed by the Black Sea. The coast, more than 210 km long, is little indented, there are often wide pebble beaches.
The climate of Abkhazia is determined by its coastal position and the presence of high mountain ranges.
On the coast, the climate is humid subtropical. The average temperature in January is from +2 to +4 °C. The average temperature in August is from +22 to +24. The average rainfall is about 1500 mm per year.
In the mountains it is clearly expressed altitudinal zonality, which causes large differences in the climate of various mountainous areas. subtropical climate in the mountains it extends to approximately 400 m. Eternal snow lies at an altitude of 2700-3000 m.
Most of the territory of the republic (about 75%) is occupied by spurs Main (Dividing) Range, limiting Abkhazia from the north, - Gagra, Bzybsky, Abkhazsky and Kodorsky ridges. highest point ridge - mountain Dombay-Ulgen(4046 m). Passes leading to Abkhazia through the Main Range are Klukhorsky (2781 m), Marukhsky (2739 m) and others.
From the southeast it enters Abkhazia, gradually narrowing, Colchis lowland. A narrow strip of lowland stretches along the coast northwest of the Kodor River. Between mountains and lowlands there is a belt of hilly foothills. Abkhazia has developed karst phenomena ( Voronya caves, Abrskila , Anakopia and etc.). In Abkhazia, there is the deepest karst cave in the world - the cavity of Kruber-Voronya (depth 2080 meters), located near Gagra. Six kilometers from Gagra is the picturesque mountain Mamzyshkha.
The rivers belong to the Black Sea basin. The most significant of them - Kodor (Kudry), Bzyb, Kyalasur, Gumista - are abundant in water, rich in hydropower (potential hydropower resources are over 3.5 million kW). The rivers are fed mainly by rain and snow; there is a spring-summer flood. There are lakes in the mountains Ritsa and Amtkal
Flora and fauna
The flora of Abkhazia includes more than 2000 plant species. Over 55% of the area of the republic is covered with forests. In the Black Sea zone, the most developed for cultivated vegetation (subtropical, technical, fruit and ornamental crops, grain crops, etc.) and in the gorges, there are separate massifs of broad-leaved forests (hornbeam, hornbeam, oak, chestnut, etc.) and alder forests. On Cape Pitsunda, a grove of relic Pitsunda pine has been preserved. In the mountains, beech trees predominate (in some places with boxwood in the second tier), on the upper part of the slopes - fir and spruce forests. From 2000 m, subalpine crooked forests, alpine meadows and rocky-gravel vegetation begin.
In the forests there are bear, wild boar, lynx, red deer, roe deer; in the highlands - chamois, Caucasian black grouse; in the lowlands - a jackal; in rivers and lakes - trout, salmon, carp, pike perch and other fish species. On the territory of Abkhazia there are Ritsinsky, Gumistsky, Pitsundsky reserves.
ReligionAccording to polls, the distribution of confessions in 2003 was as follows.
60% - Christians
16% - Muslims
3% - adherents of the Abkhaz religion
5% - pagans
8% - atheists and non-believers
2% - other confessions
6% found it difficult to answer
Cities
| Settlements and villages
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ABKHAZ- one of the oldest indigenous ethnic groups of the Caucasus, whose language, culture and traditions are closest and related to the North Caucasian peoples: Abazins, Adyghes, Kabardians, Circassians, Ubykhs. Linguistically, they all make up the Abkhaz-Adyghe group of the North Caucasian family of languages. Abkhazians are a young people. They use the alphabet created in 1862 by the linguist P.K. Uslar on the basis of Russian graphics, improved by Abkhaz scientists. Through the territory of Abkhazia along the Meoto-Colchis road in the 7th-6th centuries. BC e. Scythians passed to Asia Minor, some of which settled and mixed with the local ancient Abkhazian population. In the first centuries A.D. e. the ancient Abkhazian tribes were united into early class formations (Abasgia, Apsilia, Sanigia), which were an organic, albeit peripheral, part of the Roman-Byzantine cultural world. In the coastal fortresses of Pitiunt, Sebastopolis and Ziganis, Roman cohorts were stationed, and in Egypt there was the "First Cohort of the Abasgi". According to church tradition, the ancestors of the Abkhazians heard the first Christian sermon from the lips of the apostles Andrew the First-Called and Simon the Zealot. At the end of the 111-IV centuries. in Pitiunta, the first Christian community in the Caucasus was formed, which Bishop Stratophilus represented at the first Ecumenical Church Council in Nicaea in 325. Officially, the local population adopted Christianity in the 6th century. under Emperor Justinian the Great. Euphrates was the first shepherd among the Abasgians, Constantine among the Apsils. A school was founded in Constantinople, where the children of the Abasgians were specially trained. The ancient Georgian source "The Martyrdom of Abo Tbileli" (VIII century) directly speaks of the Christ-loving "Country of Abkhazia", which indicates the formation of the Abkhazian feudal people. During the VIII-X centuries. there was an Abkhazian kingdom, the first king of which was Leon II, the son of the daughter of a powerful Khazar kagan. Being a shield against Arab invasions, it objectively led to the unification of the entire Western Transcaucasia. It reached its peak in the tenth century under George II, who actively contributed to the Christianization of Alanya. During this period, a special Abkhaz-Alanian school of Byzantine architecture stands out in the local church architecture. In the 13th century, the "kingdom of the Abkhazians and Kartvelians" collapsed. In XIII-XVBB. Abkhazia was in the sphere of political and economic influence of Genoa, which founded a number of trading posts on the Black Sea coast of the Crimea and the Caucasus. In the XVI-XVIII centuries. The Abkhaz principality was under the protectorate of Sultan Turkey. Sunni Islam is spreading. From the end of the 18th century, under the ruler of Keleshbey Chachba (Sherva-shidze), the Abkhazian principality strengthened again and, with the help of the fleet, controlled the Black Sea coast from Anapa to Batum. In July 1810, a Russian naval assault took the fortress of Sukhum-Kale in battle. The legitimate sovereign prince Aslanbey Chachba left the fortification. Coastal Abkhazia, with the exception of free mountain communities, was annexed to Russia. The tsarist authorities elevated their protege Seferbey Chachba to the Abkhazian throne, who was baptized and took the new name George. One of the distinguishing features of the Abkhaz principality is that, unlike Georgia, it did not completely lose its statehood with its annexation to Russia. From 1810 to 1864 The Abkhaz principality retained autonomous control within Russia and lasted longer than others in the Caucasus. From 1864 to 1917 Abkhazia ("Sukhumi military department", "Sukhumi district") was subordinated to the tsarist administration in the Caucasus. In the 19th century, Abkhazia still occupied an intermediate position between the democratic free societies of the highlanders of the North-Western Caucasus and the feudal system of Georgia. However, in terms of the spirit of the social structure, it was more closely connected with the Circassian-Ubykh world. In Abkhazia, there was no feudal ownership of land, there was no serfdom, and free community members made up almost all 3/4 of the country's population. Elements of the tribal system and pagan beliefs have firmly taken root in the system of "mountain feudalism" in Abkhazia. The basis of the foundations of the social structure of Abkhazia was the rural community ("akyta"), which united all segments of the population - the upper and lower classes - and was saturated with milk kinship ("atalychestvo") of feudal lords and peasants. Thus, some class contradictions were softened. Under the conditions of farmland ownership, arable plots were not the property of the entire community, but were in the family or household property of the Abkhazians. Only pastures and forests were common to all and open for joint use. As a result of the Caucasian War and the anti-colonial uprisings of 1866 and 1877, the Abkhaz experienced an ethnic catastrophe. More than half of the population were forced to leave their homeland and become refugees - mahajirs. After the collapse of the Russian Empire, Abkhazia joined the Union of the United Highlanders of the Caucasus and the South-Eastern Union. On November 8, 1917, at a congress in Sukhum, the first parliament was elected - the Abkhaz People's Council, which adopted the Constitution and the Declaration of the Abkhaz people. On May 11, 1918, the Mountain Republic (North Caucasian Republic) was proclaimed at the Batumi Peace Conference. In December 1921, under strong pressure from Joseph Stalin, Ordzhonikidze and others, Abkhazia was forced to conclude a "special union treaty" with Georgia, ratified in February 1922, which, in fact, fixed the equality of the two republics. The nature of interstate relations between Abkhazia and Georgia was reflected in the Constitution of the SSR of Abkhazia of 1925 and in the Constitution of the Georgian SSR of 1927, which emphasizes that the Georgian SSR is a state built on federal principles (Article 2). The first Soviet Constitution was adopted in Abkhazia in April 1925 by the All-Abkhaz Congress of Soviets. Abkhazia then adopted its own constitution, like other union republics, in contrast to the autonomous ones, which did not have one. During this period, the SSR of Abkhazia, by its status, was not an autonomous, but a union republic with the status of a sovereign state (Article 5 of the Constitution of Abkhazia of 1925). That is why the Constitution of Abkhazia of 1925 was not subject to approval in other structures. The decision of the Congress of Soviets on this issue was considered final. Abkhazia was not part of Georgia. In 1924-1925. the Emblem and Flag of the SSR of Abkhazia were approved, legislative acts of a constitutional nature were adopted, codes were put into effect: criminal, civil, criminal procedure, land, forestry. After the death of the head of Abkhazia, Nestor Lakoba (poisoned by Beria in December 1936 in Tbilisi), the most tragic period in the modern history of Abkhazia began. Terror fell upon the republic, which led to the complete destruction of the political and intellectual elite of the Abkhaz people. The Georgianization policy was carried out at an accelerated pace: For the period 1937-1953. tens of thousands of Georgians were resettled from the interior regions of Georgia to Abkhazia, which significantly increased their share in the population of Abkhazia (6% in 1886; 24% in 1897; 30% in 1939; 39.1% in 1959). The Parliament of Georgia unilaterally began to make decisions (resolutions of 1989-1990) that ignored the interstate nature of relations between Abkhazia and Georgia and essentially led to the abolition of the Abkhazian statehood. Tbilisi declared illegal and invalid all state structures of the Soviet era from February 1921. In response, on August 25, 1990, the Supreme Council of the Abkhaz ASSR adopted the Declaration on the State Sovereignty of Abkhazia. In order to overcome the legal unsettledness between the republics, on July 23, 1992, the Supreme Council of Abkhazia decided to restore the Constitution of Abkhazia of 1925 on the territory of Abkhazia, and also adopted a new Emblem and Flag of the Republic of Abkhazia. On August 14, 1992, Georgia, which had just joined the UN, unleashed a war against Abkhazia. Georgian troops, supported by military aviation, more than a hundred tanks, other armored vehicles, artillery, invaded Abkhazia and occupied part of its territory. They shot civilians, subjected them to torture and violence, burned houses and villages, carried out reprisals not only on the Abkhaz, but also on the Armenian, Russian, Greek population. Ethnic cleansing was carried out in the occupied territory. In addition to physical extermination, a policy of cultural genocide was also pursued. On September 30, 1993, after more than 13 months of occupation, the entire territory of Abkhazia was liberated. On November 26, 1994, the parliament of the republic adopted a new Constitution of the sovereign Abkhazian state, a subject of international law. Abkhazian is recognized as the state language of the Republic of Abkhazia, and Russian, along with Abkhazian, is the language of state and other institutions. State power is exercised on the basis of division into legislative, executive and judicial. From December 1994 to September 1999 Abkhazia and its people, like no other country in the world, were subjected to the most severe political, economic and informational blockade. After the devastating Georgian-Abkhaz war, the economy, culture, science and education began to revive in the country. From year to year, the production of tea, citrus fruits, tobacco is increasing, resorts in Sukhum, Pitsunda, Gagra come to life, thousands of vacationers again began to visit the New Athos cave, the monastery and Lake Ritsa. Stanislav Lakoba
According to the 1989 census, the number of Abkhazians in the Republic of Abkhazia is 93.2 thousand people, in total in the Russian Federation and the CIS countries - 105 thousand people. They live in Turkey and other countries - more than 600 thousand people.
Abkhazians profess different beliefs: traditional religion (paganism), Christianity (Orthodoxy), Islam (Sunni).
The first mention of Abkhazia is contained in the Assyrian sources of the XII century. BC e. (the inscription of Tiglathpalasar I) under the name "abeshla", and in the I-II centuries. n. e.
"Apsils" and "Abasgians" are fixed.
Their genetic connection with the Abkhazian people is indicated by the ethnonyms "Apsua" (the self-name of the Abkhazians), "Abaza" (the self-name of the Abaza, related to the Abkhazians), "obezy" of Russians and "Abkhazians" of Georgian chronicles. "Apsny", i.e.
The ancestors of the Abkhazians were one of the creators of the megalithic (dolmens, cromlechs) culture in the Western Caucasus in the 3rd millennium BC. e., and at the beginning of the 1st millennium BC. e. Colchis-Koban metallurgical province. In the VIII-VII centuries. BC e. they mastered the skills of production and processing of iron, which were vividly reflected in the heroic Nart epic of the Abkhazians in the image of the blacksmith Ainar.
The way of city life (Dioskuriada - modern Sukhum, Gyuenos, Esher settlement, Pitiunt - modern Pitsunda), the Greeks brought statehood to the territory of Abkhazia in the first half of the 6th century. BC e., which then connected the local surrounding communities into a single system of economic relations.
In the VI-VIII centuries. n. e. Three branches of the "Great Silk Road" passed through Abkhazia to the North Caucasus (roads through Abasgia, Apsilia and Misiminia).
In the 11th-7th centuries. n. e. the ancient Abkhazian tribes created an original "Tsebelda culture". The earliest swords of the 111-4th centuries in the territory of the former USSR were found in local military burials. from Damascus steel.
The dynasty of the Abkhazian kings ended in the male line with the death of the childless Theodosius the Blind, and power passed to his nephew Bagrat III (978-1014), who was a Georgian by his father, but inherited the Abkhazian throne from the maternal line of the Leonid dynasty (Abkhaz Gurandukht, sister of Theodosius ). Bagrat III compiled a genealogical tree of the Abkhazian kings in order to emphasize his connection with this particular dynasty. It began the formation of a new state - the "kingdom of the Abkhazians and Kartvelians", which for some time continued to be called "Abkhazian".
The economy of the Abkhazians was of a natural-consumer character. They were engaged in cattle breeding, agriculture, winemaking, beekeeping, processing of metals, leather, wood, pottery and saddlery, weaving, preparation of gunpowder, etc. Abkhazians traditionally disliked any manifestations of commodity-money relations.
A stream of new settlers poured into Abkhazia, primarily Georgians (mainly Mingrelians), as well as Armenians, Greeks, Russians, Bulgarians, Germans, Estonians, and others. So, in 1886, Abkhazians accounted for 85.7%, and in 1897 - 55, 3% of the population.
Together with Dagestan, Chechnya, Ossetia, Kabarda, Abkhazia also became part of it. The Abkhazian statehood, lost in 1864, was restored.
In June 1918, in violation of all agreements, the troops of the newly proclaimed Democratic Republic of Georgia (May 26, 1918), with the direct military support of Germany, occupied the territory of Abkhazia. The government of the Mountainous Republic expressed a sharp protest to Georgia, the German government and regarded these actions as an act of aggression against Abkhazia and the entire North Caucasian state.
The policy of the government of Georgia caused extreme dissatisfaction among the multinational population of Abkhazia, which facilitated the establishment of Soviet power here on March 4, 1921. The new regime was perceived as deliverance from the repressions and armed intervention of the Georgian Republic.
First, the Bolsheviks gave Abkhazia freedom of political choice, which was realized by the proclamation of an independent SSR of Abkhazia by its Revolutionary Committee (March 31, 1921). The uniqueness of the political situation was that Abkhazia was independent from both Soviet Russia and Soviet Georgia for about a year.
Until 1931, the SSR Abkhazia was called a "contractual" republic. Under pressure from Stalin, the treaty SSR of Abkhazia was transformed into an autonomous republic (the Abkhaz ASSR) and incorporated into the Georgian SSR. This issue was considered at the VI Congress of Soviets of Abkhazia (February 11, 1931), although it was not on the agenda, and then in Tbilisi, the VI All-Georgian Congress of Soviets on February 19, 1931 adopted a resolution on the transformation of the SSR of Abkhazia into an autonomous republic.
The violation of the sovereign rights of Abkhazia, the reduction of its status to the level of autonomy within Georgia led to a multi-day national gathering of the Abkhaz people (February 18-26, 1931), which expressed distrust of the government and Soviet power.
school education of children was translated from Abkhazian into Georgian, Abkhazian writing - on the Georgian graphic basis, original Abkhazian toponyms were replaced by Georgian ones, an assimilation resettlement policy aimed at deforming the ethno-demographic structure of the population was purposefully carried out.
The demographic expansion of Georgians in Abkhazia, encouraged by Tbilisi, was carried out in a veiled form in the post-Stalin period. Mass rallies and demonstrations demanding the secession of Abkhazia from Georgia took place in 1957,1964,1967,1978,1989.
Having come to power as a result of an armed coup in Tbilisi, the Military Council of Georgia in February 1992 decided to cancel the Constitution of the Georgian SSR of 1978 and to transfer the Republic of Georgia to the Constitution of the Democratic Republic of Georgia of 1921, in which the Abkhaz ASSR, as a subject of state-legal relations, does not is listed. In legal terms, the Georgian SSR ceased to exist, and a new state was formed, with which the Abkhaz ASSR had no relationship.
Monuments of history and culture of the Abkhazian people, museums and libraries were destroyed, theaters, institutes, schools, archives, and the university were destroyed, robbed and burned. The most valuable records of folklore, linguistic materials, historical documents, the rarest books and manuscripts perished.
From November 1993 to the present, under the auspices of the UN, with the mediation of Russia and with the participation of the OSCE, Georgian-Abkhaz negotiations have been going on. A number of important documents were signed, in particular, the Statement on Measures for a Political Settlement of April 4, 1994.
Since May-June 1994, thanks to the peacekeeping operation carried out under the auspices of the UN (CIS troops and UN military observers), fire has ceased on the border between Abkhazia and Georgia. The return of refugees to the Gali region began. The negotiation process continues.
Abkhazia is a presidential republic. The parliament elected Vladislav Ardzinba as the first president.
The Abkhaz State University, the Abkhaz Institute for Humanitarian Research, national creative unions of artists, writers, journalists, composers, and architects resumed their work.
The Academy of Sciences of the Republic of Abkhazia was founded. Under the new conditions, the Abkhaz television and radio, the Abkhaz book publishing house, magazines, newspapers, including independent ones, function.
Folk choreographic groups, pop and children's musical ensembles, productions of the Abkhaz State Theater, art exhibitions, youth festivals, and competitions are very popular. The intelligentsia of Abkhazia is doing a lot of research and creative work in various fields of science, education and culture.
Doctor of Historical Sciences
Professor
Unfinished boarding house in Novaya Gagra
Abkhazia is a small semi-recognized state located on the western coast of the Black Sea. The territory of a country sandwiched between the sea and mountain range Caucasus Mountains, is a little more than 8,000 square kilometers. Which is almost five times less than the territory of such a subject of the Russian Federation as the Moscow Region. And the population in the whole country is only a little more than 200,000 people. The number of inhabitants of Abkhazia is comparable to the population of, for example, a city like Pskov. The majority of the country's citizens are ethnic Abkhazians, the rest are mostly Russians and other nationalities. The state language of the country is Abkhaz, but Russian is also commonly used. Almost everyone speaks it, and inscriptions in cities and villages are either simply in Russian or duplicated.
The outskirts of the Caucasus Mountains are almost the cradle of mankind. Archaeologists are constantly discovering more and more ancient evidence of human presence in this region. Unexplained megalithic structures are constantly found. And the diversity of nationalities and languages suggests that life in this region was in full swing long before many other nationalities appeared. But, there are not so many historical witnesses of those distant times in Abkhazia. Much more here you can find more modern historical and natural monuments. Abkhazia is a Christian country, more than half of the population are Christians, and throughout the entire territory one can count many Christian, as a rule, Orthodox, places of worship.
In the recent history of the country there was a war. The war for independence from Georgia, the war for the division of the land. In the 90s of the 20th century, the Abkhazians courageously fought against the troops of Georgia, and in the end, the matter ended with a truce and the secession of Abkhazia from Georgia. Some states have recognized the independence of Abkhazia, and some have not. This non-recognition noticeably slows down the development of the region and partly discourages many tourists from visiting Apsna (Abkhazia). At the present time, the country is actually under the protectorate of Russia, in Abkhazia the Russian ruble is used as the national currency. But the "echo" of the war that took place almost 20 years ago still echoes here and there. War-ravaged and unreconstructed houses can still be found in major cities (although there are very few of them left), and outside of cities it is not recommended to go off the paths to avoid falling into minefields. This is what tourists are afraid of, it is for this reason that the flow of tourists to the once fashionable resorts is dwindlingly small.
How to get to Abkhazia
There are several ways to get to Abkhazia from Russia. The easiest way is to use an airplane. There is one airport in Abkhazia, but there are simply no direct flights, and quite possibly “curved” ones, at least search engines do not give any opportunities to fly directly to Abkhazia. For this reason, you can fly to Adler Airport, and from there get to the desired part of Abkhazia by minibus or taxi. The fact is that Adler and its airport are located right on the border with Abkhazia. However, the entire border, on the Russian side, is built up with densely multi-storey buildings, so from your balcony you can easily shout to each other with friends on the Abkhaz side.
In the summer, to maintain the tourist flow, electric trains occasionally run from Russia (Adler) to Abkhazia (Gagra), but you should not especially count on them. Still, it is better to get to the checkpoint at the border (by car, taxi or minibus), cross the border and take either a taxi or use a minibus on the other side.
The border between the countries can be crossed both by car and on foot. But the fastest way is by bike. Cyclists do not languish in the queue among the cars, but boldly go around them and get to the coveted "window" first. By the way, border control exists for the most part only on the Russian side. In Abkhazia, it is enough just to show a Russian passport from afar, and there will be no questions (and extortions) from the border guards.
When crossing the border by car, you immediately plunge into the local flavor, even some wildness of the local population. If on Russian territory there is at least some peaceful order, a kind of decorum and sluggishness. That already when passing the border control in the inhabitants of Abkhazia the national unwillingness to wait is automatically switched on. Rest assured, it is as if demons are possessed in cars with Abkhazian numbers and they will jerkily try to bypass you along the side of the road, organize 15 rows to the 3rd border guards and organize similar fun. By the way, on the territory of Abkhazia they behave in exactly the same way.
The road in the mountains before leaving for the serpentines along the sea, the pass
In addition to the plane to Adler and the train to Adler, you can probably get to Abkhazia by sea, for example, from the port of Sochi, but this is more exotic. Many vacationers and tourists prefer to get to the treasured beaches and attractions in their own car. If you leave Moscow and head for Sochi, then in a day and a half you can completely get to Gagra or Sukhum. The road, as of August 2014, between Moscow and Sochi is almost in perfect condition. There was only one section of the old road in the Pavlovsk region and eternal repairs near Krasnodar. Thus, without hurrying for daylight hours in summer, you can quite manage to get from Moscow to Krasnodar. But the way forward leaves much to be desired. Serpentines along the sea, all also have one lane, all the same constant traffic jams in Lazarevsky and Tuapse. In general, whatever one may say, no matter how you go around, but on the road from Krasnodar or Novorossiysk to Adler, like it or not, it takes one day. Another thing is the roads in Sochi and Adler itself. New highways have greatly facilitated the way, but unfortunately they still need to be reached. In Sochi itself, you should be careful when driving a car, since local werewolves in uniform still prefer to catch live bait and issue fines for broken markings and other minor violations.
By the way, traveling through the Russian part is greatly simplified in terms of finding accommodation for the night, if you use the services of searching for hotels via the Internet. I found the nearest suitable, chose, reserved, called, confirmed and that's it. Very convenient and no need to bother booking a month in advance. Even in August, it is realistic to find accommodation for adequate money 1 hour before check-in.
In Abkhazia itself, the main roads are maintained in near-perfect condition. It is understandable, the population is small, there are even fewer cars, and the climate does not contribute to their active destruction. Therefore, there are no traffic jams or potholes on the roads in Abkhazia. There is any motor fuel. Moreover, at network gas stations it is also cheaper than in neighboring Adler. By the way, you can pay at such gas stations bank card and in fact, these are the only places where you can pay with a plastic card (well, there may also be several pretentious hotels and restaurants). In other establishments, only Russian cash rubles are welcome.
Where to live
Since the state of Abkhazia has not yet been fully recognized by other countries, there is no particular zeal of capital in the construction of something complicated here. For this reason, as places for living tourists, and the tourism business here is one of the main sources of income, you can choose both a heritage from the Soviet Union, the efforts of small businesses and a diverse private sector. Accordingly, you can stay in the rooms of the late USSR model, get a little nostalgic, or you can in modern mini hotels and guest houses, and of course you can just rent a corner or a room in a high-rise building from a private owner.
Private sector in New Gagra
Nostalgia for the USSR is available in former Soviet boarding houses, hotels and other buildings that were not destroyed during the hostilities. Private mini-hotels are scattered throughout the country in the form of clusters near the main points of attraction for tourists (beaches and attractions). And the private sector is private, it is everywhere where the locals live. You can live in ordinary panel high-rise buildings, or you can live in separate huts. In terms of cost, accommodation is approximately 30% -50% cheaper than in comparable conditions, but in Adler.
Vacationers living in a tent
Fans of a very economical holiday stay in tents. Unfortunately, the camping industry is not developed in Abkhazia, as is customary on the coast of the Sea of \u200b\u200bAzov, but still there are a couple of campsites in the country where you can get at least a minimum of service. One of them is located in the area of "Stalin's dacha", in the mountains, and the second on the coast near New Athos. But, absolutely no one forbids driving to the beach by car and putting up a tent right on the beach. A similar trick can be done even within the city, for example, in Novaya Gagra.
What to eat
As a rule, in developed countries, the cost of food can be very, very high. Try, for example, having breakfast in the morning in Paris. Breakfast will cost you a fortune. While in less developed and not at all developed countries, food and, accordingly, the food itself in cafes and restaurants cost very little money. I remember that in the mid-90s in Turkey you could eat well in a restaurant for mere dollars. Approximately the same situation after 20 years in Abkhazia. Inexpensive products and cheap labor do the trick. You can eat very budget, and the cost of food differs little from the place. Of course, there are exceptions, but in the summer of 2014, you could easily spend 600 rubles a day on food in an average cafe for 4 people.
Abkhazia is a southern country, therefore, in theory, various fruits should grow here. And they grow, though not much, and mostly tangerines, which ripen closer to winter. For this reason, if you are offered to buy tangerines, watermelons or other fruits in the summer, assuring with a blue eye that they are local, then most likely they were brought from Turkey. The same is true for grapes. Yes, grapes grow in Abkhazia, they even make wine from it, some even make good wine. But the grapes ripen closer to autumn, for this reason, again, you should not expect to be able to feast on cheap local fruits. Krasnodar Territory and Turkey, that's our everything, including prices.
For drinks, in a hot country, the traveler has a special attitude. You can’t last long without liquid, so the vacationer reaches for the cool display cases with misted bottles. Local producers make various varieties of unique and interesting lightly carbonated drinks. You can, for example, meet "lemonade" even from a bay leaf. But, on the other hand, you should be wary of chilled drinks sold in the markets. Usually it is something like "juice" of feijoa, pomegranate, tangerine or similar. They are made quite simply - a little appropriate syrup or jam is poured into the bottle, and then all this is diluted to the volume of the bottle with water from a nearby source. In the city it is a water pipe, and in the mountains water from a mountain stream. It is clear that it is not worth using such drinks due to their insufficient hygiene.
With all the variety of products, the cuisine itself offered to tourists is not as diverse as we would like. No splitters. In an ordinary cafe, you will be offered at least 15 dishes, including drinks, boiled pasta and dumplings with bread. And you don't roam. For a change, you need to visit large and famous restaurants in Sukhum.
What to do in Abkhazia
Well, firstly, what they go to Abkhazia for - the sea. Black Sea. Warm, clear sea, with a rocky bottom and no crowds of swimmers. And it really is. The water in the Black Sea in August is warm, you can swim for hours without getting out. And because of the small number of tourists, you can swim without the risk of stumbling upon another floundering. Hence the clean water, no one raises turbidity from the bottom. The only thing is that after the rains, the rivers carry some garbage into the sea in the form of branches, leaves and other plant waste, which are then washed ashore by the waves. Well, of course, not the most responsible vacationers bury their garbage in the stones of the beach, sooner or later it is washed away and everything is carried into the sea.
It is believed that the warmest sea is located in the Novaya Gagra area, and the cleanest on the cape in Pitsunda. Although the water in the sea is warm here and there, its purity is the limit along the entire coast. So, it’s not worth focusing only on temperature or supposedly cleanliness. Fortunately, you can get from one beach to another without any problems. And you can generally spend every new day on a new beach.
Mountain river in Abkhazia
If "seal" rest disgusts you, then you can use the services of numerous extreme sports. You can ride on a banana or cheesecake on the surface of the sea, you can ride a scooter, but the most notorious playboys and adrenaline lovers can throw themselves off the mountain. Not just to chip in, but along with a paraglider, on which to land (or splash down) after a few tens of minutes. Judging by the number of air wings in the sky, the service is very popular. So what? There are mountains, and such a pleasure is not expensive.
But for a more relaxing, but no less educational holiday, there is where to go in Abkhazia. Excursions are the answer for the restless soul. Excursions can be planned for yourself, or you can use the services of many tour agents who are ready to take the tourist even to hell, as long as he only pays rubles.
Mountain road in the reserve
Particular attention should be paid to jeep trips to the mountains. As a means of transportation, ordinary Russian UAZs converted for excursions are used. But, alas, no one guarantees the safety of passengers on such trips. If such equipment gets into an accident on the road or simply rolls over into a ditch, then there will definitely be victims. So, be vigilant.
At the source of mineral water
The most popular place among tourists, it is certainly Mountain Lake Ritsa. You can get to it along an excellent asphalt road, either on your own by car, or together with an excursion. The lake is located on the territory of the reserve. The reserve, in theory, is a zone of restricted access, for this reason a checkpoint is equipped at the entrance, where entry fees are collected. Thus attendance is limited. Here, for natural reasons, a small queue is formed, which instantly turns into a Gorgon jellyfish from local cars, which are trying impatiently to bypass any slowdown on the way. And from the outside, all this looks more like a petty rip-off of all people entering the territory in an incomprehensible form.
Checkpoint at the entrance to the reserve
Near the lake itself, usually not overcrowded. Mountains all around, not much parking space. But, if you drive a little ahead, then there is quite a large parking area. By the way, in Abkhazia, in the most popular places among tourists, there are valet parking services, who, for a meager fee, allegedly promise you that your car will not be stolen. A small sign, handwritten and placed in a not very obvious place, informs visitors about paid parking. The fact is that in Abkhazia, a small country, cars of visiting Russians are very often annexed. If you arrived in the country in a good off-road vehicle, then it is better not to leave it overnight in the yard, but to put it closer to the "guard" in crowded places. But this is not a panacea, because you can be thrown out of the car under the threat of physical elimination. Whether this is true or not is not known, but during my stay in the country, no crime was noticeable, even in the most dense places.
Lake Ritsa
At the very lake Ritsa, there is nothing special to do. It is a lake and a lake in Montenegro. On it you can ride water bikes, boats and boats. The most overheated can swim, although the water in the lake is cool. And of course, on the shores of the lake there is an opportunity to have a simple snack.
On the other side of the lake is the so-called Stalin's dacha. The place where the leader of all nations liked to spend his summer holidays. Externally and internally, the dacha is almost nothing, although the terraces of the small embankment offer, perhaps, the best view of the lake. Yes, parking is really bad here, so it’s better to arrive at the dacha by the afternoon, when the bulk of Russian tourists are already heading home to the coast. By the way, the higher you climb into the mountains, the cooler the air. And if the heat near the sea is "under forty", then in the area of \u200b\u200bthe dacha it is quite comfortable +22.
But, a motorized tourist, can climb even further and even higher. A good road ends exactly near Stalin's dacha, and then only bits of asphalt go on. On the way up, there are not only streams and streams running straight and across the road, but also numerous nameless waterfalls and waterfalls. And on the way further into the mountains, you can drink mineral water, straight from the sources. And completely free. This territory is almost uninhabited, it functions by and large only in the summer (in winter, everything is with bliss). Some sources can be found with great difficulty, while others are more civilized and accessible. You can take water with you, but you should not immediately get drunk on it to the eyeballs, not all water is useful in large quantities.
View of one of the peaks from the "Alpine Meadows"
At the very top of the path, almost on the border with Russia, a real surprise awaits the stubborn traveler. Unofficially, this area is called "Alpine Meadows" and indeed, there is something alpine in them. Maybe silence, peace and detachment from the outside world?
View of the New Athos Monastery
If you move along the coast even further south, you can visit New Athos. New Athos is a small town with a famous monastery and the most famous cave in the former Soviet Union. The monastery is nothing remarkable. It is not as big as you imagine at the beginning and is perhaps of interest only to people of faith. Yes, you will have to climb into the monastery on a very steep climb, so the path to faith is not so simple. Almost at the foot of the monastery there is a small waterfall and a couple of modest museums. And of course, a couple of dozen cafes designed for visiting tourists.
New Athos cave
But the most attractive phenomenon to visit is located underground in New Athos. This is the world-famous New Athos cave. It can be reached on foot from the monastery. Please note that visiting the cave is only possible with a guided tour that starts at strictly certain time. For this reason, in most cases, even despite the very tangible cost of tickets, you will have to sweat while waiting for the start of the session. In general, the prices for tickets for excursions in Abkhazia noticeably prevail over the prices for everything else. They are at least of the Russian level, and in some cases, perhaps even more.
Figurine in the cave
So, after several hours of tedious waiting, exhausted sightseers plunge into brand new mini-metro trains made in Latvia and go to distant deep caves. Trains always arrive in a foggy state, because below, at depth, the air temperature is always constant and noticeably lower than on the surface. Well, then visitors to the cave will have a hiking trip through one of the largest caves in the world. Of course, you can’t touch anything with your hands, as well as loudly interrupt the guide. Welcome not only to the cave, but also to the times of the USSR!
Mineral growths in the cave
There is nothing particularly interesting in the cave, of course. Only the cave itself, underwater lakes, streams, stalactites and stalagmites. Well, in fact, nothing like this was expected, because the caves are not much different from each other. But to visit this miracle of nature is still worth it. By the way, during the visit, its anthropogenic changes are noticeable. In the New Athos cave, the lighting is not turned off between excursions, and in places with bright illumination, seeds of plants brought along with ventilation air began to sprout (life is everywhere). In other caves, for example, in Vorontsovskaya (which is behind Matsesta) or in salt caves in Colombia, this is not the case. There, either the backlight is turned off altogether, or it is so weak that it is simply not enough for photosynthesis processes.
Facade of the famous restaurant Gagripsh
Some residents of Russia perceive the city of Gagra as a piece of stylish and sophisticated resort life. And partly it is. But you need to understand that Gagra is a city consisting of two halves. Old Gagra is located closer to Russia and is not so popular for recreation, since there are no large hotels here, and the private sector cannot roam due to lack of space. By the way, this is where the visiting card of Gagra restaurant Gagripsh is located. I didn’t manage to get into it, it was closed, but according to other tourists, the only thing that attracts it is its entourage. However, Old Gagra is essentially similar to Gagripsh. Everything is a little neglected, overgrown with greenery, condition, but this is the charm.
Here, such thickets in Old Gagra
New Gagra is located in a place where the mountains moved away from the sea and a small valley formed. And on this piece of terrain there are large boarding houses and hotels inherited by the country since the days of the Soviet Union. And it is in this same region that the private sector is flourishing. The further south you take along Gagra, the higher the buildings will be, and the southernmost tip of the city is a more or less modern microdistrict with typical panel houses. By the way, skillful Abkhazian builders are skillfully completing the construction of floors on high-rise buildings that have already been put into operation.
Beach in New Gagra
Unlike Staraya Gagra in Novaya Gagra, in this microdistrict the coast is so flat that residential buildings are separated from the sea by a simple swamp, in which an unprecedented amount of all kinds of vegetation grows, and various creatures are found. But on quality beach holiday it has practically no effect. The only thing you have to go to the sea is along a road without a hard surface with thickets along the edges that are taller than human height.
New Gagra beach towards the south
As a special settlement, I would like to note Pitsunda. Pitsunda is a real Black Sea Jurmala - a small town, more like an overgrown village, nestled comfortably by the sea. The town is separated from the sea by a grove of relic coniferous trees (remember Jurmala), but you can’t just get into the grove, it is all fenced and for this reason, to get acquainted with relic trees, you should look for either an organized entrance or a hole in the fence. In terms of the level of impressions, Pitsunda differs significantly from all other resorts on the coast. There is a special, chamber, atmosphere in which Bohemia lives.
Beach in Pitsunda towards the south
But, the former exalted snobbery has been successfully lost, the main street to the beach is already built up with small cafes with noisy barkers, barbecue and other amusements. Although, something elusive still makes Pitsunda an unprecedentedly attractive place to stay from an aesthetic point of view. Which is additionally reinforced by the beach on the cape. It is here that the cleanest and most transparent water on the entire coast of Abkhazia. It is here that when entering the water you realize that you are swimming almost in the open sea. And this is where the most beautiful sunsets are.
Sunset on the beach in Pitsunda
By the way, swimming in the sea, and the beaches in Abkhazia are free. No one rips off tourists and vacationers like sticky for the opportunity to dip their mortal body into the gentle waters of the Black Sea, for the opportunity to finally connect their waters with the water of one of the most interesting reservoirs on the planet.
Amusement park in Adler
But, if suddenly the traveler wants to plunge into the atmosphere of chic, modern culture and big money, then just a few kilometers from Gagra is the Russian Adler, with a large amusement park, the Olympic Park, bicycle rentals, McDonalds, modern hotels and small hotels with swimming pools, with the Formula 1 track and ski slopes. It is there that life boils, boils, and your funds evaporate like boiling water in a saucepan of spaghetti. But, such a contrast of adjacent territories allows you to combine two types of recreation in one trip, in one vacation. Calm and measured in Abkhazia and busy and businesslike in Adler, central Sochi, Krasnaya Polyana. And you should definitely visit these places, otherwise the contrast will not be clear and the value of both pastime options will not be clear.
Rosa Khutor
In general, the impressions from the rest in Abkhazia are positive. The country is firmly stuck in the 90s, when the population has a great desire to earn honestly, but there are no funds to implement large-scale projects. According to this indicator, Abkhazia resembles Russia of the 1995 model. Everyone trades, everyone goes out into the street and does something. But capital is gradually being accumulated and in such dynamics in another ten years the tourist service industry will reach a completely modern level.